The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present Time — John Shaqi
The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present TimeCampbell, Thomas J. (Thomas Joseph)
History
The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present Time
Campbell, Thomas J. (Thomas Joseph)
Jesuits -- History
The duchess, however, became so
aggressive in her proselytism that the duke ordered her into seclusion,
and when he died, his son and successor sent her back to her people in
France where she died an obstinate heretic.
From Ferrara Le Jay hastened to Bagnorea to end a schism there, and
though neither side would listen to him at first, yet his patience
overcame all difficulties, and finally, everybody met everybody else in
the great church, embraced and went to Holy Communion. Peace then
reigned in the city. The other envoys achieved similar successes
elsewhere throughout the peninsula; and Crétineau-Joly says that their
joint efforts thwarted the plot of the heretics to destroy the Faith in
Italy. The winter of 1538 was extremely severe in Rome, and a scarcity
of provisions brought on what amounted almost to a famine. This distress
gave Ignatius and his companions the opportunity of showing their
devotion to the suffering poor; and they not only contrived in some way
or other to feed, in their own house, as many as four hundred famishing
people, but inspired many of the well-to-do classes to imitate their
example.
With this and other good works to their credit, they could now ask the
authorization of the Sovereign Pontiff for their enterprise. Hence on
September 3, 1539, they submitted a draught of the Constitution, and
were pleased to hear that it evoked from the Pope the exclamation: "The
finger of God is here." But they were not so fortunate with the
commission of cardinals to whom the matter was then referred.
Guidiccioni, who presided, was not only distinctly hostile, but
expressed the opinion that all existing religious orders should be
reduced to four and hence he contemptuously tossed the petition aside.
It was only after a year that he took it up again--he scarcely knew
why--and on reading it attentively he was completely converted and
hastened to report on it as follows: "Although as before, I still hold
to the opinion that no new religious order should be instituted, I
cannot refrain from approving this one. Indeed, I regard it as something
that is now needed to help Christendom in its troubles, and especially
to destroy the heresies which are at present devastating Europe." Thus
it is Guidiccioni who is responsible for setting the Society to undo the
work of Martin Luther.
Public-domain text, read in full here on John Shaqi.
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