That the "blind Archbishop" also succeeded in reaching his see is clear from a passage in Moore's "History of Ireland" (xlvii), which tells how during the reign of Edward VI two French gentlemen, the Baron de Fourquevaux and the Sieur Montluc, afterwards Bishop of Valence, went to Ireland as envoys of the French king and were concealed in Culmer Fort on Loch Foyle. They kept a diary of their journey which may be found, we are assured, in the "Armorial-général ou registre de la noblesse de France." The diary relates that while at the Fort "they received a visit from Robert Wauchope, better known by his pen name as Venantius, a divine whose erudition was the more remarkable as he had been blind from birth and was at the time, titular Archbishop of Armagh." He did not, however, remain in Ireland. MacGeoghegan says "he returned to the Continent and died in the Jesuit house at Paris in the year 1551." Stewart Rose in her "Saint Ignatius Loyola and the Early Jesuits" tells us it was at Lyons, but that was impossible, for there was no Jesuit establishment in Lyons until after the great pestilence of 1565, when the authorities offered the Society the municipal college of the Trinity as a testimonial of gratitude to Father Auger. The generosity of this offer, however, was not excessive. The Fathers were to take it for two years on trial. They did so and then the provincial insisted that the gift should be absolute or the staff would be withdrawn. After some bickering on the part of a number of Calvinist échevins or aldermen, the grant was made in perpetuity and confirmed by Charles IX in 1568. Meantime, Faber had been laboring in Germany. He was to have been the Catholic orator at Worms in 1540, but conditions were such that he made no public utterance. Melanchthon was present, but whether Faber and he met is not clear. In 1541 Faber received an enthusiastic welcome at Ratisbon from the Catholics, especially from Cochlæus, the great antagonist of Luther. Among his opponents at the Diet were Bucer and Melanchthon; the discussion, as usual, led to no result. In one of his letters he notes the inability of the Emperor to prevent the general ruin of the Faith. From Ratisbon he went to Nuremberg, but as the legate had been recalled, Faber's work necessarily came to an end. Le Jay and Bobadilla succeeded him in Germany. The former addressed the assembly of the bishops at Salzburg, preached in the Lutheran churches, escaped being poisoned on one occasion and drowned on another; he failed, however, to check the flood of heresy, which had not only completely engulfed Ratisbon, but threatened to overwhelm Catholic Bavaria, although Duke William maintained that such an event was impossible. Ingolstadt had already been badly damaged, both doctrinally and morally; and Bobadilla was despatched thither by the legate to see what could be done.