Jesuits -- Controversial Literature; Jesuits -- History -- 19th century
“After so many storms, troubles, divisions, every good man looked
forward with impatience to the happy day which was to restore peace
and tranquillity. But under the reign of Clement XIII., the times
became more difficult and tempestuous, complaints and quarrels were
multiplied on every side, in some places dangerous seditions arose,
tumults, discord, dissensions, scandals, which, weakening or entirely
breaking the bands of Christian charity, excited the faithful to all
the rage of party hatreds and enmities. Desolation and danger grew
to such a height, that the very sovereigns whose piety and liberality
towards the Company were so well known as to be looked on as
hereditary in their families,—we mean our dearly-beloved sons in
Christ, the Kings of France, Spain, Portugal, and Sicily,—found
themselves reduced to the necessity of expelling and driving from
their states, kingdoms, and provinces these very companions of Jesus,
persuaded that there remained no other remedy to so great evils, and
that this step was necessary in order to prevent the Christians from
rising one against another, and from massacring each other in the
very bosom of our common mother, the Holy Church.
“Actuated by so many and important considerations, . . . after a
mature deliberation, we do, out of our certain knowledge, and the
fulness of our apostolic power, suppress and abolish the said
Company. We deprive it of all activity whatever, of its houses,
schools, colleges, hospitals, lands, and, in short, every other place
belonging to the said Company in any manner whatever, in whatsoever
kingdom or province they may be situated. We abrogate and annul its
statutes, rules, customs, decrees, and constitutions, even though
confirmed by oath and approved by the Holy See, or otherwise; we
declare all and every kind of authority, the General, the Provincial,
the Visitor, and other superiors of the said Society, to be annulled
and abolished for ever, of whatsoever nature the said authority may
be, as well in things spiritual as temporal,” &c.
CHAPTER III.
THE CONNECTING TIE.
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