Jesuits -- Controversial Literature; Jesuits -- History -- 19th century
If the human mind, with its conscience, will, and judgment, is to become
a simple machine in the hands of another, it is clear that there must be
some process by which independence may be permanently annihilated. This
process is to separate and isolate him from his fellow-men, to cut off
all connexion and alliance with the world without, and so to engraft him
into the Society that it and it alone should be the object of his
affection, the source of his maintenance, and the sphere for his
ambition. It has pleased God to bind society together by the sacred ties
of natural affection; and these ties possess so powerful a uniting
influence, that unless they be severed, they form an insurmountable
barrier to the exercise of such a power as that claimed for the General.
By one sudden wrench, therefore, they are to be at once and for ever
severed. The novice is required to pledge himself at the time of his
admission that he will have no communication either by word of mouth or
letter with either his friends or relations, and that every letter which
he either receives or writes shall be inspected by his Superior. {35} He
is required, moreover, to “abandon natural affection” towards all related
to him; and to such an extent is he required to carry this unhallowed
rule, that if any speak to him of his parents he is directed to deny the
existence of the tie. “As the habit of speech assists the habit of the
thoughts, it is a holy precept that they should not say that they have
parents or brothers, but that they used to have them.” {36a} So
fearfully does the Society fulfil the prophecy of the apostasy, by
requiring its members to be “disobedient to parents,” and “without
natural affection.” {36b}
Public-domain text, read in full here on John Shaqi.
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