Jesuits -- Controversial Literature; Jesuits -- History -- 19th century
BAPTISM AS TAUGHT BY THE BIBLE AND THE PRAYER-BOOK. No. 6, Tracts for
Churchmen. Seeley.
FOOTNOTES.
{10} Exam. cap. i.
{11a} Exam. cap. vi. 3.
{11b} Exam. cap. vi. 4.
{11c} Exam. cap. vi. 1.
{12a} Duller’s Jesuits.
{12b} These privileges are of no ordinary value, as is proved by the
fact that any persons of either sex, who shall once a-year visit any
church or pious place of the Society on a given day, appointed by the
General for the time being, between the first vespers and sunset, and
shall then repeat the Lord’s Prayer and the angelic salutation, may
obtain a plenary indulgence and remission of all their sins.—“Letter
Apostolic of Pope Paul III.,” p. 49. Antwerp edition.
{15} Circular of Foreign-Aid Society.
{17} “Secreta Monita,” ch. ii., 2, 8.
{18a} Ord. cap. xi., § 2.
{18b} “Secreta Monita,” chap. xvii. 8.
{19a} Neal gives the following curious extract from a letter from an
English Jesuit to the Rector of the College at Brussels:—“I cannot choose
but laugh to see how some of our own coat have accoutred themselves; and
it is admirable how in speech and gesture they act the Puritans. The
Cambridge scholars, to their woful experience, shall see we can act the
Puritans a little better than they have done the Jesuits. They have
abused our sacred patron in jest, but we will make them smart for it in
earnest.”—Neal’s “Puritans,” vol. i., p. 515.
{20} The following circumstance was recently mentioned to the author by
the Rev. Hugh Stowell:—A gentleman named Bridge settled at Salford with
three daughters. He appeared to be an intelligent and active man, and
being a decided Conservative, was, after a time, made Secretary to the
Manchester Conservative Association. From that time there was reason to
believe that the plans of the Association were betrayed, when one morning
another gentleman named Bridge, also residing in Salford Crescent, whose
Christian name commenced with the same initial as that of the other,
received a letter from the College of Jesuits at Rome, giving him full
directions as to the manner in which he should conduct the business of
the Association. The Mr. Bridge who received it forwarded it to his
neighbour, and the Conservative Secretary disappeared from Salford
Crescent that afternoon.
{24} “Pilgrimage to Rome,” chap. vii.
{25} Primum ac Generate Examen, chap. IV., §§ 9, 10,11, 12.
{26} Examen, chap. IV., § 30.
{27} Taylor’s Loyola.
{29} In the translation the word “white” is most ingeniously substituted
for “black” in flat contradiction both to the sense and to the Latin.
The sentiment as really expressed was probably considered too atrocious
for the honesty of the English character.
{30} Pilgrimage to Rome.
{31} Part VI., cap. i., §. 1.
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