The Jesus of HistoryGlover, T. R. (Terrot Reaveley)
Religion
The Jesus of History
Glover, T. R. (Terrot Reaveley)
Jesus Christ -- Historicity
1. "There is little suggestion in the Gospels that Art meant
anything to him." Would you admit this? Or has the writer too
narrow a conception of the nature of Art?
2. "The appeal that lay in the sheer misery and helplessness of
masses of men was one of the foundations of the Christian Church."
Discuss this and illustrate from the ministry of our Lord.
3. "I have not been thinking about the community: I have been
thinking about Christ," said a Bengali. Do you find this sort of
antithesis in the Gospels?
4. "Jesus' new attitude to women." What is it? Was it continued in
the Apostolic Church? Did it differ from St Paul's? Cf. St John
4:27.
5. What type of character does Jesus admire? Does your reading of
the Gospels incline you to agree with the writer? Is it the same
type of character which is exalted by Christian piety, stained-glass
windows, and the calendars of Saints?
CHAPTER VII
1. "There is no escaping the issue of moral choice." "One opinion
is as good as another." Discuss these two contradictory statements.
2. "Jesus says there is all the difference in the world between his
own Gospel and the teaching of the Baptist." What is John's teaching
on sin and righteousness (in the Synoptic Gospels), and in what ways
does it differ (a) from the Pharisaic, and (b) from our Lord's
teaching?
3. What are the modern parallels to "the four outstanding classes
whom Jesus warns of the danger of hell?"
4. Wherein does Jesus' standard of sin differ from the standard of
sin current to-day?
5. "The Son of Man is come to seek and to save that which was lost"
(Luke 19:10). What does "lost" mean?
CHAPTER VIII
1. What is the connection between the Kingdom of Heaven and the
Cross in the teaching of Jesus as recorded in the Gospels?
2. How does Jesus conceive of salvation? Illustrate from the
Gospels. Do you agree with the writer's exposition?
3. Why should the salvation of the lost (i.e. redemption) mean the
Cross for Jesus?
4. "In choosing the Cross, Christians have always felt, Jesus
revealed God: and that is the centre of the great act of
Redemption." In what way?
5. Do you think the paragraph on p. 179 beginning: "In the third
place . . ." does justice to the apocalyptic passages in the Gospels
(Mark 13ff, Matt. 24, etc.), or to the interpretation of this
teaching by scholars of the apocalyptic school? (It is no use
discussing this question unless members of the circle have made some
study of apocalyptic thought.)
CHAPTER IX
1. "Into this world came the Church!" With what aspects of the
religion and life of the early Roman Empire, as outlined in the
chapter, would the Church find itself in conflict?
2. How would you introduce the Christian faith to one who believed
and took part in the Eleusinian cult of Demeter? (Cf. 1 Corinthians
and St Paul's method of dealing with a similar situation, and notice
the things he stresses--e.g. elementary morality.)
3. "Christ has conquered and all the gods are gone." Why did they go?
Public-domain text, read in full here on John Shaqi.
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