The Jesus of HistoryGlover, T. R. (Terrot Reaveley)
Religion
The Jesus of History
Glover, T. R. (Terrot Reaveley)
Jesus Christ -- Historicity
If this were a solitary utterance of his thought upon Nature, it
might be ranked with one or two pointed citations he made of the
letter of the Old Testament; but it is safe, perhaps, to take it as
one of many indications of his communion with God in Nature. The
wind blowing in the night where it listed--must we authenticate
every verse of the Fourth Gospel before we believe that he listened
to it also and caught something? At any rate, in later years, when
his friends are over-driven and weary, quiet and open-air in a
desert place are what he prescribes for them and wishes to share
with them--surely a hint of old experience (Mark 6:31).
But now let us turn back to Nazareth, for, as the Gospel reminds us,
there he grew up. "The city teaches the man," said the old Greek
poet Simonides; and it does, as we see, and more than we sometimes
realize. Jesus grew up in an Oriental town, in the middle of its
life--a town with poor houses, bad smells, and worse stories,
tragedies of widow and prodigal son, of unjust judge and grasping
publican--yes, and comedies too. We know at once from general
knowledge of Jewish life and custom, and from the recorded fact that
he read the Scriptures, that he went to school; and we could guess,
fairly safely, that he played with his school-fellows, even if he
had not told us what the games were at which they played:--
At weddings and at funerals,
As if his life's vocation
Were endless imitation.
Sometimes the children were sulky and would not play (Luke 7:32).
How strange, and how delightful, that the great Gospel, full of
God's word for mankind, should have a little corner in it for such
reminiscences of children's games! We cannot suppose that he had
access to many books, but he knew the Old Testament, well and
familiarly--better and more aptly than some people expected. Traces
of other books have been found in his teaching, not many and some of
them doubtful. Generally one would conclude that, apart from the Old
Testament, his education was not very bookish--he found it in home
and shop, in the desert, on the road, and in the market-place.
It is interesting to gather from the Gospel what Jesus says of the
talk of men, and it is surprising to find how much it is, till we
realize how very much in ancient times the city was the education,
and the market-place the school, where some of the most abiding
lessons were learnt. Is it not so still in the East? Here was a boy,
however, who watched men and their words more closely than they
guessed, on whose ears words fell, not as old coinages, but as new
minting, with the marks of thought still rough and bright on
them--indexes to the speaker.
Public-domain text, read in full here on John Shaqi.
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