Many Saviour names have been the centres of cults, in the ancient world as in the modern. There were extensive and long-lived worships of Herakles, Dionysos, Osiris, Attis, Adonis, in addition to the age-long cults of the "Supreme" Gods. Is it claimed that there "must" have been a historical Herakles, or Dionysos, or Adonis? If so, is it further contended that there must have been a historical Jehovah, a Jove, a Cybelê, a Juno, a Venus? If the Father-Gods and Mother-Gods could be evolved by protracted mythopoeia, why not the Son-Gods? It is perfectly true, as was urged by the late Sir Alfred Lyall, that in India and elsewhere distinguished men may to this day be deified; that ancestor-worship played a great part in God-making; and that tribal Gods are in many cases probably evolved from distinguished chiefs. But such cases really defeat the inference drawn from them. Such God-making can in no instance be shown ever to have set up what can reasonably be termed a world-religion. The world-religions are the product of a far more protracted and complex causation. They grow from far further-reaching roots. Above all, they have never grown up without the services either of a numerous priesthood or of Sacred Books, or of both. Is it then contended that a Sacred Book must represent the originative teaching of a real person and his disciples? It may or may not; but what does not at all follow is that the personality deified or extolled in the Sacred Book was real. Mohammed was a real person: he made no claim to deity: he acclaimed an established God. The names of Zoroaster and Buddha were probably not those of real persons: the first figures as a cult-building priest; the second as a Teacher, enshrined from the first in a luxuriant myth, whence his practical deification. In both cases the specific centre of the religion is the Book or Books; and it is beyond question that in both cases many hands wrought on these. To say that only a primary personality of abnormal greatness could have inspired the writing of the books is really equivalent to saying that there must have been a historical Jehovah to account for the Old Testament, and a historical Allah to account for the Koran. Let it be freely granted that the writers of Sacred Books were in many cases remarkable personalities. That is a totally different proposition from the one we are considering.