Against that reactionary aim I set the American ideal, or what President Roosevelt called "the historic American position of treating each man on his merits as a man, without the least reference to his creed, his race, or his birthplace." Anti-Semitism would divide our citizenship by racial and religious barriers; the Americanism of Washington and Lincoln and Lee and Roosevelt would weld all into a united whole, regardless of race or religion. The way of the anti-Semite is the way of Russia under the tsars, the way of the unspeakable despots who for centuries made the word "Turk" a synonym for oppression and brutal reaction. I prefer the American way. I am opposed to anti-Semitism, not alone for humanitarian reasons, but as a matter of loyalty to America. Anti-Semitism is treason to the American ideal. FOOTNOTES: [4] September and October, 1920. IX WE NEED THE CO-OPERATION OF CHRISTIAN AND JEW The greatest nations of the world are just emerging from the strain and agony of the most terrible and disastrous war in the history of mankind. From a tiny spark of hatred a great conflagration of passion spread over the world, well-nigh destroying the entire fabric of civilization. How near we have come to that catastrophe, as a result of the war and its evil progeny, they best know who have recently visited the countries principally involved and most vitally affected. Even now civilization is not out of danger, but is weak and unsteady like a man beginning to recover from a terrible fever. Infinite care and patience and wisdom must be exercised by statesmen and peoples and by the molders of public opinion in every nation in order to make recovery possible. Never was there a moment when racial or religious antagonism was as dangerous and so much to be feared as in this crisis. Never were the citizens of all lands so solemnly warned to avoid the poison of hatred. The passionate hatreds engendered by the war must be crushed down and they who were foes, seeking to destroy one another, must now work together for the preservation of the civilization that is their common heritage. With the carnage and wrack and ruin of the war still oppressing us, and our hearts still lacerated and bruised, a common peril is compelling us to unite and to seek safety in fellowship and co-operation. Yesterday we relied upon the destructive arts of the warrior; to-day we must rely upon the conserving arts of the healer. Yesterday we hailed Mars; to-day we hail the Christ in whose touch is life and healing.