5. _Sur le mot Zagaie ou Sagaie, et accessoirement sur le nom du soufflet de forge primitif._ From the Bulletin of the _Société d’Anthropologie de Paris, Séance du 21 Mai_, 1874. 6. _Sur l’origine des Bohémiens ou Tsiganes, avec l’explication du mot “Tsigane.” Lettre à la Revue Critique._ Paris: Franck, 1875. This last publication criticises my identification of the Gypsies and the Jats, etc. [107] _Embéo e Majáro Lucas, etc._, now rare. This version preserved intact many of the Spanish words used by Padre Scio, instead of converting them into pure “Romani.” See Borrow. [108] For instance, when Borrow makes Chai denote the men of Egypt or the sons of Heaven, when it simply signifies children, being a dialectic variety of the Hindi Chokra, Chokrí. [109] A second “Tsiganida” was in the hands of the late M. Pierre Assaki, possibly composed by one of his kinsmen. [110] Rom (man), masc. sing.; Romá (men), masc. plur. Romni, Romniá, woman, women; Romaní, adjectival, belonging to man. Hence our phrases “_rum_ fellow” and “pottering Rommany.” Lom is a mere popular mispronunciation of Rom, and Ro is a vulgar abbreviation. The latter word I would derive from the Coptic [Greek: ρωμε: rôme] (romé), a man. [111] The bond of language has perhaps been exaggerated by M. Alexandre G. Paspati, _Étude sur les Tchinghianés en Bohémiens de l’Empire Ottoman_ (Constantinople, 1870), and others, where they assert “_l’histoire entière de cette race est dans son idiome_.” [112] As the Jews all have especial Hebrew names for the Synagogue besides the Gentile family-names known to the world, the Gypsies are also binominal. Thus the Stanleys are Bar-engres (stony fellows); the Coopers, Wardo-engres (“wheel fellows,” coopers); the Hernes, Balors (hairs, hairy fellows); the Smiths, Petul-engres (“horseshoe fellows,” blacksmiths); and the Lovells, Camo-mescres (amorous fellows). See _The Zincali_. [113] Getæ, Goths. [114] _History of Sindh_, pp. 246, 247, and Notes, p. 411; _Scinde, or the Unhappy Valley_, Vol. II., pp. 116-19; _Journal of the Bombay Asiatic Society_, pp. 84-90; without including the Grammar and the Vocabulary. [115] _Scinde, or the Unhappy Valley_, Vol II., pp. 116-19. [116] Alluding chiefly to Captain Postans’ _Personal Observations on Scinde_, chap. iii.