The Jew, The Gypsy and El IslamBurton, Richard Francis, Sir
Islamic
The Jew, The Gypsy and El Islam
Burton, Richard Francis, Sir
Islam; Jews; Romanies
Before proceeding to the topographical portion of my subject, it
may be well to review summarily the historical accounts of the Romá
who overspread Europe during the fifteenth and sixteenth centuries.
Grellman, a classic upon the subject of “Chinganology,”[147] proved
that the last movement to Western Europe set out, not from Bohemia, but
from Hungary and the adjacent countries, including (Old) Rumelia and
Moldavia. In 1417 some three thousand settled in Moldavia, whilst late
in the same year hordes of Tatars, then so called, appeared before the
gates of the Hanseatic towns on the Baltic coast, first Luneburg, and
then Hamburg, Lübeck, Wismar, Rostock, and Stralsund.[148] Next year
they migrated to middle Germany, to Meissen, Leipzig, and Hesse; and
presently turned their steps towards Switzerland, entering Zürich on
August 1, 1418. There they divided their forces. One detachment crossed
the Botzberg, and suddenly appeared as “Saracens” before the Provençal
town of Sisteron. The main body, led by “the dukes, the earls, and
a bevy of knights,”[149] turned towards Alsace, swarmed through
Strasburg, and halted under the walls of Nuremburg.
It is not easy to determine the date of their arrival in Spain, where
they may have dwelt in far more ancient times; indeed, during the
fifteenth century the Iberian Peninsula was popularly supposed to be
their birthplace.[150] On the other hand, many Spaniards believe them
to be Germans, and called their tongue “Germania,” Gypsy German.
In 1433 they invaded Bavaria; and thence they spread over Germany,
Denmark, and Sweden.
Their first appearance in French Christendom seems to be when a tribe
of one hundred and thirty-two souls, under “a duke,” “a count,” and ten
“knights,” startled the people of Paris, August 17, 1427. Pasquier, an
eye-witness, who records the arrival of these “Christian penitents” at
Paris, where they lodged in La Chapelle, outside the city, gives them
ugly features, with crisp black hair.[151] If he be correct, the horde
either must have sojourned long in Africa, or must have had intercourse
with negro and negroid. There is no more constant characteristic of the
modern Gypsy, after his eye, than the long, coarse, black Hindu-Tatar
hair.
Public-domain text, read in full here on John Shaqi.
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