The Jew, The Gypsy and El IslamBurton, Richard Francis, Sir
Islamic
The Jew, The Gypsy and El Islam
Burton, Richard Francis, Sir
Islam; Jews; Romanies
The settled Gypsy’s dwelling is even more primitive than the Wallachs.
The hut is formed, like the African’s, with plaited sticks, and
swish is plastered into the gaps. Before the hut entrance often
stands the nomad cart, two wheeled and tilted, and always stands the
tripod supporting the iron pot--a sight, like the scarlet cloak, once
familiar to us, but now disappeared from England. In time the earth
is grass-grown; and as the hovel is rarely more than seven feet high,
it looks rather like an exaggerated ant-hill or a tumulus than a
habitation for man. Yet the ragged inmate, whose children go about in
nature’s garb, is clever with his hands. He is the best blacksmith in
the country, and he fashions simple wooden articles for household use
with dexterity and even with taste. Despite his wretched surroundings,
he keeps his good spirits, he sings to his work, and he plays the
violin in his leisure hours.
I need hardly repeat the commonplaces about the music of the Hungarian
Gypsy, and the legends concerning Catalani and Liszt. Strolling bands,
in civilized attire, and performing upon divers instruments, are and
have been for some time well known to the capitals of Europe. So great
is the contrast between their art and their surroundings, that more
than one traveller has suspected this marvellous gift of pathetic
strains to be a “language brought with them in their exile from another
and a higher state of existence.” I find in it only the marriage of
Eastern with Western melody, the high science of the former, so little
appreciated by the ignorant Anglo-Indian, with the perfect practice of
the latter.
Though utterly unalphabetic, these people have a strange power of
stirring their hearers’ hearts. They play by ear, in style unsurpassed
by the best training, the violin, the ’cello, and the zither, with
which London is now familiarized. The airs, often their own, tell a
thrilling national tale in a way that makes an indelible impression
upon the stranger. Now it is the expression of turmoil, battle, and
defeat, followed by a long wail of woe, of passionate grief, mostly in
the minor key. Then it suddenly passes to the major in a wild burst of
joy, of triumph, of exultation, of rapture, which carries along with it
the hearer in irresistible sympathy. It has all the charm of contrast;
of extremes, excitement and depression; subjection and deliverance,
delight and despair. The strains rob the excitable Hungarian of his
reason; he drinks in the music till he is drunk.
Public-domain text, read in full here on John Shaqi.
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