The Jew, The Gypsy and El IslamBurton, Richard Francis, Sir
Islamic
The Jew, The Gypsy and El Islam
Burton, Richard Francis, Sir
Islam; Jews; Romanies
Her sister and executrix, Mrs. Fitzgerald (to whom I should like
to express my gratitude for the many facilities she has given me),
thought fit to entrust me with the work of editing and preparing for
publication the remaining MSS. In the exercise of the discretion she
was good enough to vest in me, I determined to bring out first the
three MSS. which make up this book.
The first part--_The Jew_--has a somewhat curious history. Burton
collected most of the materials for writing it from 1869 to 1871, when
he was Consul at Damascus. His intimate knowledge of Eastern races and
languages, and his sympathy with Oriental habits and lines of thought,
gave him exceptional facilities for ethnological studies of this kind.
Disguised as a native, and unknown to any living soul except his wife,
the British Consul mingled freely with the motley populations of
Damascus, and inspected every quarter of the city--Muslim, Christian,
and Jewish. His inquiries bore fruit in material, not only for this
general essay on the Jew, but for an Appendix dealing with the alleged
rite of Human Sacrifice among the Sephardím or Eastern Jews, and more
especially the mysterious murder of Padre Tomaso at Damascus in 1840.
There is little doubt that his inquiry into these subjects was one of
the reasons which aroused the hostility of the Damascus Jews against
him; and that hostility was a powerful factor, though by no means the
only one, in his recall by Lord Granville in 1871.
Burton, however, had collected a mass of material before he left
Damascus, and in 1873, the year after he had been appointed Consul at
Trieste, he began to put it into shape for publication. It was his
habit to collect for many years the material of a work, to mark, learn,
and inwardly digest it, and then write it in a few months. This plan he
pursued with _The Jew_, which, with the Appendix before mentioned, was
finished and ready for publication towards the end of 1874.
Public-domain text, read in full here on John Shaqi.
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