The peculiar ferocity of the Safed School resulted partly from the domination of the sons of Ishmael, which, however mild, is everywhere distasteful to the children of Israel.[75] If “Esau hateth Jacob because of the blessing wherewith his father blessed him,” Jacob returns the hate with at least equal heat, adding fear and contempt--he would willingly, to use the words of Rashi, “blot out Esau and his seed.” But doubtless the harshness and cruelty which distinguished its doctors must be explained by the nature of the place and its surroundings. Situated in the bleak and windswept, the stony and barren highlands of Upper Galilee, shaken by earthquakes, and exposed to terrible storms, Safed is one of the least amene sites in the whole of Syria. The climate is ever in extremes, the water is hard and full of constipating lime, the earth is cold and fruitless, and the people are crafty and cruel as Simeon and Levi. After a few days’ residence, strangers complain of sickness, cramps, and malaise, and their only desire is to escape from the gloom and seclusion of this town upon the hillside. Even the Muhammadans contrast the facile manners of their own women at soft and low-lying Tiberias with the asperity and the violence of those who inhabit the upland settlement. “Safad fasad” (Safed ever giveth trouble) is the jingling saw of the neighbourhood, and it contains abundant truth. The amount of intrigue and plotting is excessive even in a Syrian settlement, the charges bandied about by men against one another are atrocious--this doctor is a murderer, that scribe is an adulterer, and the third is a swindler and a thief. If the visitor were to believe half what he hears, he would find himself in a den of brigands. That not a few of these charges are founded on fact may be gathered from what travellers have printed concerning certain sons of this Holy City, some of which are too revolting for publication. The rich divines are accused of shamelessly embezzling the Halúkah, large sums sent from Europe for the maintenance of the community; and the poor are ready with complaints upon the most trivial occasions--the breaking of a hen’s leg sends them on a hurried official visit to their Vice-Consuls. It is not too much to say that if Safed again produced a theological school, it would rival in its narrow bigotry and peculiar ferocity that which disgraced the sixteenth century.