The Jewel House: An Account of the Many Romances Connected with the Royal Regalia: Together with Sir Gilbert Talbot's Account of Colonel Blood's PlotYounghusband, G. J. (George John)
History
The Jewel House: An Account of the Many Romances Connected with the Royal Regalia: Together with Sir Gilbert Talbot's Account of Colonel Blood's Plot
Younghusband, G. J. (George John)
Crown jewels -- Great Britain
The flagons which have become associated with this font are, as their
plate-marks show, of later origin, and the association, therefore, was
only temporary, and might without doubt be dissevered. They are, in
fact, tankards made and intended to be used at the festal board, and not
for sacramental wine. The designs in high relief on these tankards is
sufficient evidence of this, for they depict bacchanalian scenes of the
most realistic nature. It is possible that it was these flagons, which
were thought to be indissoluble from the font, which caused the whole
set to be put aside by Queen Victoria. The flagons are of German origin,
made in Hamburg, and though their date is uncertain, may rightly be
ascribed to the Hanoverian dynasty.
Amongst the ecclesiastical plate is a very handsome golden alms dish and
flagon made for William and Mary, the plate-marks on which show they
were made in 1691-92. The alms dish is more than two feet in diameter,
and has in the centre in high relief a fine representation of the Last
Supper. Below this is a panel on which is displayed the cypher of
William and Mary, surmounted by a royal crown. Round the wide rim, also
in high relief, are four winged cherubs, and between these golden
foliage, garlands, and fruit. The flagon stands about a foot and a half
high, and has a handle and cover. The body is covered with boldly
embossed cherubs’ faces, foliage, and festoons of roses and fruit. The
cypher of William and Mary, surmounted by a royal crown, is on the front
of the flagon.
These two pieces of ecclesiastical plate have the privilege of replacing
much older plate three times a year on the altar of the Chapel of St.
Peter ad Vincula within the Tower. These three occasions are Easter
Sunday, Whit Sunday, and Christmas Day. On these three days the Keeper
of the Jewel House hands them over to the Tower authorities for the
period of morning service, and then, reclaiming them, replaces them with
the Regalia.
The altar plate, which the alms dish and flagon of William and Mary
replace on these three occasions, dates to the reigns of Charles I and
Charles II. This older set of plate, though quite plain, is in the eyes
of connoisseurs more impressive than the more ornate and finely designed
insignia of the later reign. The origin of this curious routine is lost
in antiquity. It may, however, have been ordered so as to emphasize the
arrival of a new dynasty and the death of the old; thus with large and
resplendent plate to outshine the smaller and plainer vessels of the
Stuarts. But the origin, be what it may, the custom has become
established, and will without doubt continue year by year as long as the
Tower stands, and England is England.
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CHAPTER VI
THE REGAL EMBLEMS
Public-domain text, read in full here on John Shaqi.
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