The collection of books known by these names are ספרי קדש or כתבי
קדש “holy books” or “holy writings,” because the authors of these
books were holy men their object is a holy one, viz., to train man to
holiness, and the contents of the books is holy, free from all blemish
and error. The books vary greatly in character, in style, and in
purpose, but truthfulness is common to all of them. Whether they
narrate events or proclaim God’s decrees, or instruct or edify their
hearers, what they say is true.
The name Bible is derived from the Greek βιβλιον, “book.” תנ״ך
(pronounced tenach) has no meaning in itself, and is a word formed of
the initials of תורה נביאים כתובים. Sometimes אנ״ך (the initials of
the Chaldee אוריתא נביאין כתיבין) is used instead of תנ״ך. Another
name is מקרא “text for reading,” as opposed to vivâ voce tradition. A
passage quoted from the Bible is called קרא or מקרא or כתוב.
Christians call the books of the Hebrew Bible the Old Testament as
distinguished from the New Testament.
1. תורה LAW.
The Torah or Law is divided into five books, and is therefore called
חומש or Pentateuch (Fivefold or Five-book). The names of the five
books are: (1) בראשית Genesis (Creation); (2) שמות Exodus
(departure, scil., of the Israelites from Egypt); (3) ויקרא Leviticus
(on the laws concerning the Levites or priests), also called תורת
כהנים “law of the priests;” (4) במדבר Numbers; (5) דברים
Deuteronomy, a Greek term denoting “second-law” or “repetition of the
law,” a translation of the Hebrew משנה תורה.
These names are derived from the beginnings of the books. The Hebrew
names are either the first word of the book, as is the case in the
first and the third books (בראשית and ויקרא), or the first
characteristic word, as is the case in the other three books (שמות
the second word, במדבר the fifth, דברים the second). The English or
Greek names describe the subject-matter of the first section of the
book. This applies also to the rest of the Biblical writings.
The contents of the five books are as follows:—
The first book (בראשית).—It begins with the important lesson, the
basis of all that is taught in the whole Bible: that God is the Creator
of the whole universe. Then follows an account of the Creation, the
history of the first man and the first woman, their transition from the
state of innocence and happiness to the state of sin and toil, their
descendants, the beginnings of industry and civilisation, the
deterioration of mankind, the flood, Noah, and the succeeding
generations to Abraham; the history of the patriarchs Abraham, Isaac,
and Jacob, or Israel; the immigration of Jacob with his family into
Egypt; and with the death of Joseph, the son of Jacob, the book
concludes.
Public-domain text, read in full here on John Shaqi.
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