The Jewish Bolshevist movement put an end to that state of mind. The
people who had hitherto been silent through avarice, convention, or
fear, now found themselves between an upper and a nether millstone.
Hitherto they had at least believed that to keep silence was to secure
or to advance their economic position. Now they found, suddenly risen
upon the flank of that position, a new and formidable Jewish force
determined upon the destruction of property. There was no longer any
reason to keep silent. There was a growing need to speak. And though the
old habit, the old secrecy, was still strong upon them, the necessity
for combating Jewish Bolshevism was stronger still. All over Europe the
Jewish character of the movement became more and more apparent. The
leaders of Communism everywhere proclaimed that truth by adopting the
asinine policy of pretending that the revolution was Russian and
national; they attempted--far too late--to hide the Jewish origins of
its creators and directors, and made a childish effort to pretend that
the Russian names so innocently put forward were genuine, when the real
names were upon every tongue. Yet at the same time they were receiving
money and securities of the victims through Jewish agents, jewels
stripped from the dead or rifled from the strong boxes of murdered men
and women. In one specific instance the promise of a subsidy to a
Communist paper in London was traced to this source; it was proved that
the Englishman involved was a mere puppet and that the Jewish
connections of the family through marriage were the true agents in the
transaction. In another a Trade Deputation was pompously announced under
Russian names, which turned out upon inspection to consist, as to its
first member, of a man engaged all his life in the service of a Jewish
firm, as to the other, of a Jew who was actually the brother-in-law of
Braunstein! The diplomatic agent nominated and partially accepted by the
British Government to represent the new authority of the Russian towns
was again a Jew, Finkelstein, the nephew by marriage of a prominent Jew
in this country. He passed under the name of Litvinoff. So it was
throughout the whole movement, in every capital and in every great
industrial town.
Public-domain text, read in full here on John Shaqi.
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