I can testify, myself, to any number of courageous acts which I have
seen performed by Jews. I am not alluding to acts of courage in warfare,
of which there is ample evidence, but to acts of a sort in which our
race would not have shown the same quality or _timbre_ of courage. I
will cite one case.
Rather more than twenty years ago, when feeling on the Dreyfus case was
at its height and when the feeling of the French Army in particular was
at white heat, I happened to be in the town of Nîmes, through which, at
the time, a body of troops was passing. The café in which I sat was
filled with young sergeants. There were hardly any civilians present
beside myself. There came into the place an elderly Jew, very short in
stature, highly marked with the physical characteristics of his race, an
unmistakable Jew. He was somewhat bent under the weight of his years,
with fiery eyes and a singularly vibrating intonation of voice. He was
selling broadsheets of the most violent kind, all of them insults
against the Army. He came into this café with the sheets in his hand so
that all could see the large capital letters of the headlines, and
slowly went round the assembly ironically offering them to the lads in
uniform with their swords at their side, for they were of the cavalry.
Every one knows the French temper on such occasions--a complete silence
which may at any moment be transformed into something very different.
One sergeant after another politely waved him aside and passed him on.
He went round the whole lot of them, gazing into their faces with his
piercing eyes, wearing the whole time an ironical smile of insult,
describing at intervals the nature of his goods, and when he had done
that he went out unharmed.
It was an astonishing sight. I have seen many others as astonishing and
as vivid, but for courage I have never seen it surpassed. Here was a
man, old and feeble, the member of a very small minority which he knew
to be hated, and particularly hated by the people whom he challenged.
Because he held one of his own people to be injured, he took this
tremendous risk and went through this self-imposed task with a sort of
pleasure in that risk. You may call it insolence, offensiveness, what
you will: but you cannot deny it the title of courage. It was courage of
the very highest quality.
I repeat: you may see evidence of that sort of courage in Jewish action
throughout the world and in every age. You have the beginning of it in
the Siege of Jerusalem; to-morrow, if the fear which we now all
entertain should unhappily prove well founded, we shall see it again
upon the same scale.
Public-domain text, read in full here on John Shaqi.
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