The most uninteresting part of Jewish history in the annals of this country, is that during the reign of Henry III. we can scarcely relate any thing but it is closely connected with the uncontrollable avarice of the British monarch, as well as that of his subjects. There is a disagreeable sameness in those annals. I must once more relate, that Henry extracted again 60,000 marks from the Jews, for which even the monkish historians find no excuse. In order to keep their treasures well supplied, usury was permitted to them by act of parliament, which rendered them most odious in the opinions of their Gentile debtors, who, generally, as soon as they incurred some large debt, began to scheme their creditor’s destruction; and which was the means of branding them with the unobliterable stigmas of “the usurious race,” and “money brokers,” which polite Gentile writers indulge in even to this very day.¹ ¹ Miss Strickland, in her popular work, “Lives of the Queens of England,” seems to think such epithets quite elegant. See vol. i., p. 354. Whilst treating of this subject, I think it proper to call your attention to the pope’s usurers in this country, which will show that the poor Jews got more of the name than of the gain. Their method was extremely characteristic. The Jews were very much amused at it. Dr. Tovey, after expatiating for some time on the usurious practice of the Jews, proceeds, “when I said the Jews were the sole usurers of the kingdom, I meant to have excepted the pope; for he, indeed, the pope, was wont to carry on that infamous trade, in such a shameful manner, by the help of several Italian merchants, called Caursini, that the Jews themselves might have profited by his example. For though, according to the strict and legal acceptation of the word, his contracts were not usurious, yet the effects of them were the most unheard of usury. His method was this: if a person wanted a sum of money, which he could not repay under six months, he would lend it him for three, without any interest at all; and then covenant to receive fifty per cent. for every month afterwards, that it should remain unpaid. Now, in this case, said he, I am no usurer: for I lent my money, absolutely without interest; and what I was to receive afterwards was a contingency that might be defeated. A bond of this kind, which surpasses every thing of modern invention, is transmitted to us by Matthew Paris.”