The Jews in Great Britain: Being a Series of Six Lectures, Delivered in the Liverpool Collegiate Institution, on the Antiquities of the Jews in England.Margoliouth, Moses
History
The Jews in Great Britain: Being a Series of Six Lectures, Delivered in the Liverpool Collegiate Institution, on the Antiquities of the Jews in England.
Margoliouth, Moses
Jews -- Great Britain -- History
Methinks, however, I hear some one say, It may be all true that the Jews
betrayed a migratory disposition at a very early period of their history,
which must, however, be confined to the east, for surely it cannot
be imagined that they travelled as far as the west, at a remote age;
especially, when we take into consideration the rudeness of the state of
navigation in those days. I would respectfully call to such objectors’
minds a statement of an eminent ancient writer――I mean Tacitus――who
says that the first colonizing expeditions were performed by water,
not by land;¹ and the result of research into the affinities of
nations seems to have established, that at no time, however remote,
has the interposition of sea presented much obstacle to the migratory
dispositions of mankind.²
¹ “Nec terra olim, sed classibus advehebantur, qui mutare
sedes quærebant.”
² See Appendix A.
As I said before, however, that Abraham’s descendants were trained to be
a wandering people, so say I, moreover, now, that they were trained to
be a maritime nation; in which pursuit we find them employed soon after
they entered the land of promise. Not only did they possess the small
sea of ♦Galilee, but they were placed all along the upper border of the
great, or Mediterranean, Sea; and no sooner were they established in
their country than they began to be engaged in maritime affairs, as we
read in sacred history (1 Kings, ix. 26–28)――“And King Solomon made a
navy of ships in Ezion-geber ♦which is beside Eloth, on the shore of the
Red Sea, in the land of Edom. And Hiram sent in the navy his servants,
shipmen that had knowledge of the sea, with the servants of Solomon.
And they came to Ophir, and fetched from thence gold, four hundred and
twenty talents, and brought it to King Solomon.”
♦ ‘Gallilee’ replaced with ‘Galilee’
♦ ‘whieh’ replaced with ‘which’
As also in chap. x. 22――“For the king had at sea a navy of Tharshish,
with the navy of Hiram: once in three years came the navy of Tharshish,
bringing gold, and silver, &c.”
The Israelites, therefore, had an opportunity of traversing the known
world at a very early period of their history, and thus made known the
wisdom of their heaven-taught monarch; we can, therefore, admit in the
amplest magnitude of signification the narrative contained in verses
23–26 of the same chapter. “So King Solomon exceeded all the kings of
the earth for riches and for wisdom.
“And all the earth sought to Solomon, to hear his wisdom, which God had
put in his heart.
“And they brought every man his present, vessels of silver, and vessels
of gold, and garments, and armour, and spices, horses, and mules, a rate
year by year.
“And Solomon gathered together chariots and horsemen: and he had a
thousand and four hundred chariots, and twelve thousand horsemen, whom
he bestowed in the cities for chariots, and with the king at Jerusalem.”
Public-domain text, read in full here on John Shaqi.
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