The Jews in Great Britain: Being a Series of Six Lectures, Delivered in the Liverpool Collegiate Institution, on the Antiquities of the Jews in England.Margoliouth, Moses
History
The Jews in Great Britain: Being a Series of Six Lectures, Delivered in the Liverpool Collegiate Institution, on the Antiquities of the Jews in England.
Margoliouth, Moses
Jews -- Great Britain -- History
“And no Jew shall have power to alienate in fee, either to Jew or
Christian, any houses, rents, or tenements, which they have already
purchased, or dispose of them in any manner, or acquit any Christian
of his debt, without the king’s special license, till he hath otherwise
ordained.
“And because holy Church wills and permits that they should live, and
be protected, the king takes them into his protection, and commands that
they should live guarded and defended by his sheriffs, bailiffs, and
other liege people. And that none shall do them harm, either in their
persons or goods, moveable or immoveable, or sue, implead, or challenge
them in any courts but the king’s courts, ♦wheresoever they are.
♦ ‘wheresover’ replaced with ‘wheresoever’
“And that none of them shall be obedient, respondent, or pay any rent
to any but the king or his bailiffs, in his name, excepting for their
houses which they now hold, rendering rent; saving likewise the rights
of holy Church.
“And the king also grants, that they may practise merchandise or live
by their labour, and for those purposes freely converse with Christians.
Excepting that on any pretence whatever they shall not be levant, or
couchant, amongst them: nor on account of their merchandise, be in
scots, lots, or talliage, with the other inhabitants of those cities or
boroughs where they remain: seeing they are talliable to the king as his
own vassals, and not otherwise.
“Moreover the king grants them free liberty to purchase houses, and
curtilages, in the cities and boroughs where they reside: provided
they are held in chief of the king, saving to the lords their due and
accustomed services.
“And further the king grants, that such as are unskilful in merchandise,
and cannot labour, may take lands to farm, for any term not exceeding
ten years: provided no homage, fealty, or any such kind of service or
advowson to holy Church, be belonging to them. Provided also that this
power to farm lands shall continue in force for fifteen years from the
making of this act, and no longer.”¹
¹ It appears that Edward had already contemplated the total
banishment of the Jews in 1290, for fifteen years after that
statute was enacted the Jews were altogether expelled.
The provisions of this act were afterwards rigorously enforced; writs
were at different periods issued to compel the Jews to reside in the
towns prescribed for them, to levy the sum of three pence a head on all
who were above the age of twelve years, and to oblige all who were more
than seven years old, to wear the badge directed by the statute.
The Jews were for a long time silent as regards the merits of the
Christian religion, but they could contain themselves no longer. They
began openly to abuse Christianity, and stated publicly that it could
not be a religion given by a merciful God, since it allowed such
inhumanity.
Public-domain text, read in full here on John Shaqi.
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