The Jews in Great Britain: Being a Series of Six Lectures, Delivered in the Liverpool Collegiate Institution, on the Antiquities of the Jews in England.Margoliouth, Moses
History
The Jews in Great Britain: Being a Series of Six Lectures, Delivered in the Liverpool Collegiate Institution, on the Antiquities of the Jews in England.
Margoliouth, Moses
Jews -- Great Britain -- History
Englishmen now regard such tales as but the vestiges of a long passed-by
period; you listen to it with a smile as belonging to the “olden time;”
and because such base calumnies are no more brought against the Jews
in this your highly-favoured and enlightened country, you may think it
ill-timed to rake up acts of fanatics of the dark ages, which have long
since been buried in oblivion. But it is not so in the other countries
of Christendom; the same incredible charges are even now brought against
the Jews, and are also believed. Not longer than five years ago, the
Jews of Damascus suffered greatly because of such accusations. Only
eighteen months since, a poor Jewish blacksmith in Lithuania, in Poland,
was incarcerated in consequence of such a charge, and was on the point
of being transported to Siberia, when the zealous Christians of the
nineteenth century, of that province, who brought the accusation,
quarrelled amongst themselves, which discovered the real culprit, who
was a Christian by profession, and perpetrated the murder on a young
girl, in order to accuse the Jew.
In the annals of the reign of Henry the Second, we read of the same
charge being brought against the Jews twice. In the sixth year of that
reign, the act is stated to have been perpetrated at Gloucester.
The ecclesiastics were already debtors to the Jews, and therefore began
to charge them with usury, which was on all occasions held up by the
clergy to be a crime of the greatest magnitude; though, when the same
ecclesiastics wanted money, they did not scruple to trust those sinners
with the vessels of their churches; for, in the records of this reign
which have come down to us, we find it stated among other things, that
a Jew of Bury St. Edmund’s, Sancto by name, was fined five marks for
taking in pledge from the monks of that place certain vessels dedicated
to the service of the altar. Another Jew of Suffolk, Benet by name, was
fined twenty pounds for taking some consecrated vestments upon pawn.
A curious story is also related by Hoveden and Brompton, respecting
William de Waterville, the Abbot of Bury. He was deposed for having
entered the church at the head of a band of armed men, and taken thence
the arm of St. Oswald, the martyr, to pawn it to the Jews.
One of the claims advanced by King Henry against Archbishop Thomas à
Becket, was in respect of a sum of £500, for which that prince had been
surety for him to a Jew.
Public-domain text, read in full here on John Shaqi.
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