Produced by David Edwards, Mary Meehan and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive) THE JEWS OF BARNOW. STORIES KARL EMIL FRANZOS _TRANSLATED FROM THE GERMAN BY_ M. W. MACDOWALL NEW YORK D. APPLETON AND COMPANY 1, 3, and 5 BOND STREET 1883 "The scoff, the curse--his people's heritage-- Have left upon his shrunken face their sting; His eyes gleam like those of some hunted thing, Against whose life implacable war men wage. We read the Jew's face as one reads a page Of his own nation's history, for there cling About its lines, deep-worn with suffering, The traces still of Israel's lordly age." F. F. M. PREFACE TO THE AMERICAN EDITION. Although the high literary art which Franzos possesses (the finer quality of which has been preserved in this translation) is fully admitted by intelligent Jews, the subject-matter of his book itself, its _raison d'etre_, they have by no means relished. In a review of "The Jews of Barnow," published some months ago in a leading New York journal, it was asserted by the writer that, from internal evidence, Franzos must be a Jew. This statement was directly controverted by a Jewish weekly of the highest standing. Still, we must believe that the acumen of the New York reviewer was not at fault, because in a late number of "Blackwood's Magazine," which contained an interesting criticism of Franzos and his book, it was asserted that the author is or was a Jew. No man not born a Jew, perfectly familiar with all the phases of Jewish life in Eastern Galicia, and in sympathy with them, could have created this book. Franzos may have clothed Jews and Jewesses with poetical raiment, given them melodramatic phrasings, but the gabardine, caftan, love-locks, are visible--the whine, the nasal twang audible. This denial that Franzos was a Jew, though apparently insignificant in itself, and due, perhaps, to a want of acquaintance with the facts, is still peculiarly indicative of a natural _travers_ of the Jewish mind. Any description of the inner life of Jews, when written by a Jew, unless it be laudatory, is particularly distasteful to Jews. No race cares to have its failings exposed. From one of another creed such strictures may be passed over with stolid indifference, but, from one of their own blood, any censure, direct or applied, is considered by Jews in the light of a sacrilege. With Jews it is ever a cry, "It is a dirty bird that fouls its own nest." Such acridity as a Goldwin Smith distills, Jews laugh at; but when one of their kinsmen, a Mr. Montefiore, finds fault with them, bidding them look for grace in another direction, then at once a holy horror pervades them.