The wan pale light of the Sabbath morning dawns upon a woful sight. It
is a damp, misty, disagreeable morning. The wind, which had risen at
midnight, and had driven the heavy black clouds across the sky, covering
the moon as though with a pall, has fallen; but the clouds are heavier
and blacker than ever, and a thick cold mist inwraps the whole plain and
the gloomy little town.
All sleep soundly in the small houses of the Ghetto. Not a step is to be
heard in the narrow streets. The dogs in the courtyards, and the
night-watchman in front of the town-hall, are alone awake. The latter is
usually asleep at this hour, but the dogs are making too much noise to
allow him even to fall into a doze. They are barking furiously. The dogs
at the town-gate are the first to begin it, then the watch-dog at the
monastery takes up the chorus, and lastly, Moses Freudenthal's black
"Britan" joins in the uproar. The wise watchman therefore makes up his
mind that some stranger is passing the monastery and going toward the
Jew's house. But it never occurs to him to go and see who it is. The
mist makes the morning very dark, and the streets very slippery. So the
guardian of Barnow remains quietly in his little box in front of the
town-hall. "Britan is barking so loud," he says to himself, consolingly,
"that the Jew can't help hearing him."
He is not mistaken. The people in Freudenthal's house hear the furious
barking. The old housekeeper gets up to see what is the matter, and to
call the man-servant. As she passes her master's room, she notices a
light under the door, and, on hearing the sound of her footsteps, old
Moses comes out. He is still dressed; he has evidently not yet gone to
bed, although it is nearly two o'clock in the morning. He looks
thoroughly worn-out.
"Go back to bed," he says to the old woman; "I will go myself and see if
anything is wrong."
At the same moment the dog again barks furiously, and then all at once
begins to whine and utter short barks of joy. They hear the huge
creature jumping about and scratching at the outer door. He has
evidently recognized the person who has come up to the house, and is
trying to get to him.
The old man turns as pale as death. "Who can it be?" he murmurs. Then he
proceeds with tottering steps toward the entrance-hall. The housekeeper
prepares to follow him, but he exclaims "Go away" so passionately, that
she draws back. He takes no candle with him, for it is the Sabbath; so
he feels his way to the house-door.
The old woman stands and listens. She hears the dog spring forward to
meet his master, and then run with joyous whines toward the outer door.
Then she hears Moses ask, "Who is there?"
All is still. The dog alone utters a short bark.
Moses repeats his question.
An answer comes from without. The housekeeper can not hear what it is.
It sounds to her like a cry of pain.
Public-domain text, read in full here on John Shaqi.
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