"Little Mendele trembled in every limb; but all at once he drew himself
up and began to sing the 'Kol-Nidra,' that ancient simple melody, which
no one who has ever heard can forget. His voice at first sounded weak
and quavering, but it gradually gained strength and volume, filled the
edifice, thrilled the hearts of all the worshipers, and rose up to the
throne of God. Little Mendele never again sang as he did that evening.
He seemed as though he were inspired. When he was singing in that
marvelous way, he ceased to be the absurd little man he had always
hitherto been, and became a priest pleading with God for his people. He
reminded us of the former glories of our race, and then of the many,
many centuries of ignominy and persecution that had followed. In the
sound of his voice we could hear the story of the way in which we had
been chased from place to place--never suffered to rest long anywhere;
of how we were the poorest of the poor, the most wretched among the
miserable of the earth; and how the days of our persecution were not yet
ended, but ever new oppressors rose against us and ground us down with
an iron hand. The tale of our woes might be heard in his voice--of our
unspeakable woes and our innumerable tears. But there was something else
to be heard in it too. It told us in triumphant tones of our pride in
our nation, and of our confidence and _trust in God_. Ah me! I can never
describe the way little Mendele sang that evening; he made us weep for
our desolation, and yet restored our courage and our trust....
"The women were sobbing aloud when he ceased; even the men were weeping;
but little Mendele hid his face in his hands and fainted.
"At the beginning of the service Wollmann had kept his eyes fixed on the
ark of the covenant, but as it went on he had to turn away. He was very
pale, and his knees shook so that, strong man as he was, he could hardly
stand. His eyes shone as though through tears. With trembling steps and
bowed head he slowly passed Mendele, and walked down the aisle to the
entrance-door. Then he gave the soldiers a sign to follow him.
"Every one guessed what had happened, but no one spoke of it.
"He sent for Chaim Gruenstein on the day after the fast, and, giving him
a blank passport, said, 'It will perhaps be useful to you.'
"From that time forward he treated us with greater toleration; but his
power did not last long. The peasants, whom he had formerly oppressed,
rose against him in the spring of the Great Year, and put him to
death...."
* * * * *
"Now, my friends, this is the story of the Two Saviours of the Jews of
Barnow. Let it teach you to think twice before saying who is great and
who is small, who is weak and who is mighty!"
"THE CHILD OF ATONEMENT."
(1872.)
Public-domain text, read in full here on John Shaqi.
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