It is to be seen from this that a black man is thought to be inferior to a white man, and should for this reason be treated as such. The widow’s conception of a “nigger’s place” is a mouthpiece for the entire South. You might ask, Why is it that Mr. A. is on board of train No. 3, en route for New Orleans, occupying a car with all the modern accommodations; and Mr. B. on the same train, en route for the same place, having paid the same fare, and occupying a car with split bottomed seats? Tobacco juice and smoke have given it a new coat of painting and deathly odor. Mr. A. puts his valise in Mr. B.’s car; smoke, whistle, dance, drink intoxicants, and then return to his pleasant, modernly furnished car. The answer would be, Mr. A. is white and Mr. B. is black, for this reason the employees have assigned Mr. B. to an inferior car, in order that Mr. B. may remain in a “nigger’s place.” Thirty-three years have passed since the gloomy clouds of slavery banished, and made way for the negro to see his place—In the school room; in the Legislature, Senate, Congress, Ministers to Republics, Registry of Deeds, Registry of the Treasury, Law, Doctors, Ministers of the Gospel, Bishopric, U. S. Chaplaincy, Editors, Authors, Merchants, and Industry. Now let us see why is it that a dungeon is dug for a “nigger’s place.” Certainly the negro has harmed no one. Not any more so than the horse stolen from his master. The reason why the white man is at enmity against the black man is, that the white man once owned the black man. Millions of dollars were expended on the purchase of slaves when the war of 1860-’65 began. The purchasers, it is claimed, had not then received one-half expended on slavery. For this very cause the negro is regarded as worthless property. The white boy has the example of thievishness and slothfulness established by his parents. He is taught that swindling his colored brother is the way his parents came in possession of their wealth, and to work is taking the “nigger’s place.” CHAPTER II. DISCRIMINATION. The Jim Crow Car, as the negro’s first grievance relative to the Southern railroad system, is obviously seen in the foregoing observation. There we see that the matter of being separated from the white passenger “cuts no figure,” but the very fact that colored passenger is robbed out of the worth of his well earned money, is the direct reason why the victimized colored passenger appeals to the conscience of those who have power and influence to abolish his present outraged condition.