The journal of Frederick Horneman's travels, from Cairo to Mourzouk, the capital of the kingdom of Fezzan, in Africa, in the years 1797-8Hornemann, Friedrich
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The journal of Frederick Horneman's travels, from Cairo to Mourzouk, the capital of the kingdom of Fezzan, in Africa, in the years 1797-8
Hornemann, Friedrich
Berber languages; Fezzan (Libya) -- Description and travel; Libyan Desert -- Description and travel
Ummesogeir is situated on a sandy plain stretching into the recess
between two diverging branches of the mountain. In the valley thus
formed, appear vast isolated masses of rock, on the largest of which
the village is built; it is small, and contains few inhabitants,
furnishing only thirty men capable of bearing arms. The houses are
low, constructed of stones cemented with a calcareous earth, and
thatched with the boughs of date trees. I was informed, that some of
these buildings covered caves or chambers cut in the rock; probably
ancient catacombs. Our camp was pitched at the foot of the rock,
among date trees, through which the way leads up to the town. Its
inhabitants, poor as they appeared, received us with hospitality;
they came down, almost to a man, from their houses, and assisted us
in watering our camels, or whatever service was required. Towards
evening I walked up to the village by a path of very difficult
access. Coming to a kind of market-place, in its centre I observed
bargains making with such eagerness, noise, and altercation, that
one should suppose the dealings to be of the first moment; but I
soon perceived the sellers to be only a few poor pilgrims of our
caravan, and their articles of trade to be merely _henna hoechel_,
rings of lead or glass, and such like ornaments for women; which,
with a little shot and gunpowder, they were bartering for dates:
the merchandise on either side was not altogether worth a crown.
The people of Ummesogeir are indeed in every respect poor, depending
wholly for subsistence on their dates, which they in part sell
to the Arabs of the Desert, and in part carry to Alexandria, and
exchange for corn, oil, or fat. Their manners are rude and simple,
as might be expected, from a society so small, and separated from
every other, by vast tracts of desert in every direction. Thus
sequestered from the world, too weak in numbers for attack, and too
poor to be attacked, these people derive, from their situation and
habits of life, a simple and peaceful disposition. An old man told
me, that the Bedouins once attempted to deprive them of their rock,
and pittance which the date trees around furnished; and would have
succeeded, had not a _marabut_ (or holy man) who lies buried in the
village, so dazzled the eyes of the invaders, that they could not
find the place, though constantly roving round it. A like miracle
was hoped for, and (in vain certainly) expected in favour of Cairo,
when the French invaded Egypt. The idea of miraculous interposition
of this kind appears to have been common to the Oriental nations.
Public-domain text, read in full here on John Shaqi.
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