The journal of Frederick Horneman's travels, from Cairo to Mourzouk, the capital of the kingdom of Fezzan, in Africa, in the years 1797-8 — John Shaqi
The journal of Frederick Horneman's travels, from Cairo to Mourzouk, the capital of the kingdom of Fezzan, in Africa, in the years 1797-8Hornemann, Friedrich
History
The journal of Frederick Horneman's travels, from Cairo to Mourzouk, the capital of the kingdom of Fezzan, in Africa, in the years 1797-8
Hornemann, Friedrich
Berber languages; Fezzan (Libya) -- Description and travel; Libyan Desert -- Description and travel
Those communications were, at the time, most interesting and useful;
they afforded at once the incentive and the direction to farther
inquiry; they opened new objects to commercial enterprize, and new
matter for scientific speculation, on the productions of nature,
and the manners and conditions of society, in a quarter of the
globe hitherto unexplored: further, they pointed out the road, and
facilitated the means, of ascertaining the truth of each account,
and of estimating its importance and advantages by actual visitation
and experiment.
Be it allowed, that the narrators spoke of what they had heard,
as well as of what they had seen; let it be granted that they
were mostly ignorant, credulous, or partially informed; and that,
distinctively and in detail, the accuracy of their representations
was little to be depended on; yet on points wherein their accounts
agreed, they merited attention and regard; they _together_ opened a
general view of the society, and of the country; and afforded matter
of such reasonable conjecture and inference, as might warrant and
direct the course of further investigation. Reflecting on these and
other relations made by unenlightened men, it appears, that as the
great continent of Africa, amidst its seas of sand, occasionally
shews its Oasis, or fertile isle, rising in each desert; so,
in analogy to the face of the country, does the blank and torpid
mind of its people, display occasionally notes of intelligence and
philanthropy; rich spots of genius, and partial scenes of improved
social establishment. Having passed whole regions sterilized by
apathy and ignorance, the result of superstitions, prejudice, and
oppression, the enlightened traveller comes to a sudden view of some
rich field of character, and contemplates with delight the free-born
spirit and sagacity of the Tuarick of Hagara, and the ingenuity and
benevolence of the Houssan. To unfold and disseminate these germs
of civilization, is surely a noble task! What description of men
and country can be more interesting? whither could the refinement of
arts? whither could enlightened philosophy better tend, to humanize
and improve? whither could the spirit of trade better direct its
course? As we speculate on the projected intercourse, the noblest
views open to the mind, anticipating reciprocal advantages: in
the dispensation of intelligence and the arts of peace, carrying
therewith complacent manners to rude and ferocious nations; and
in a full compensation to the enlightened adventurers, from new
materials of ingenuity and of commerce, and from new subjects of
scientific inference, extending the advancement of human knowledge
in all its branches.
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