The way of their proceeding against one who has lapsed or transgressed is this. He is visited by some of them, and the matter of fact laid home to him, be it any evil practice against known and general virtue, or any branch of their particular testimony, which he, in common, professeth with them. They labour with him in much love and zeal for the good of his soul, the honour of God, and reputation of their profession, to own his fault and condemn it, in as ample a manner as the evil or scandal was given by him; which, for the most part, is performed by some written testimony under the party’s hand; and if it so happen that the party proves refractory, and is not willing to clear the truth they profess from the reproach of his or her evil-doing or unfaithfulness, they, after repeated entreaties and due waiting for a token of repentance, give forth a paper to disown such a fact, and the party offending; recording the same as a testimony of their care for the honour of the truth they profess. And if such shall clear their profession and themselves, by sincere acknowledgment of their fault, and godly sorrow for so doing, they are received and looked upon again as members of their communion. For as God, so his true people, upbraid no man after repentance. This is the account I had to give of the people of God called Quakers, as to their rise, appearance, principles, and practices, in this age of the world, both with respect to their faith and worship, discipline and conversation. And I judge it very proper in this place, because it is to preface the Journal of the first blessed and glorious instrument of this work, and for a testimony to him in his singular qualifications and services, in which he abundantly excelled in this day, and which are worthy to be set forth as an example to all succeeding times; to the glory of the most high God, and for a just memorial to that worthy and excellent man, his faithful servant and apostle to this generation of the world. I am now come to the third head or branch of my Preface, viz., the instrumental author. For it is natural for some to say, Well, here is the people and work, but where and who was the man, the instrument? he that in this age was sent to begin this work and people? I shall, as God shall enable me, declare who and what he was, not only by report of others, but from my own long and most inward converse, and intimate knowledge of him; for which my soul blesseth God, as it hath often done; and I doubt not, that by the time I have discharged myself of this part of my Preface, my serious readers will believe I had good cause so to do. The blessed instrument of this work in this day of God, of whom I am now about to write, was GEORGE FOX, distinguished from another of that name, by that other’s addition of Younger to his name in all his writings; not that he was so in years, but that he was so in the truth; but he was also a worthy man, witness, and servant of God in his time.