The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences. — John Shaqi
The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
We passed through Wiltshire into DORSETSHIRE, having large and good
meetings. The Lord’s everlasting power was with us, and carried us over
all; in which we sounded forth his saving truth and word of life, which
many gladly received. Thus we visited Friends, till we came to TOPSHAM
in DEVONSHIRE, travelling some weeks eight or nine score miles a week,
and had meetings every day. At Topsham we met with Margaret Fell and two
of her daughters, Sarah and Mary, and with Leonard Fell and Thomas
Salthouse.[1] Thence we passed to TOTNESS, where we visited some
Friends, then to KINGSBRIDGE, and to Henry Pollexfen’s, who had been an
ancient justice of peace. There we had a large meeting. This old Justice
accompanied us to PLYMOUTH, and into CORNWALL to Justice Porter’s, and
thence to Thomas Mount’s, where we had another large meeting. After
which we went to Humphrey Lower’s, where also we had a large meeting,
and thence to Loveday Hambley’s, where we had a general meeting for the
whole country; and all was quiet.
A little before this, Joseph Hellen and G. Bewley, had been at Loo to
visit Blanch Pope, a Ranting woman, under pretence to convince and
convert her; but before they left her, she had so darkened them with her
principles, that they seemed to be like her disciples, especially Joseph
Hellen; for she had asked them, “who made the devil; did not God?” This
idle question so puzzled them, that they could not answer her. They
afterwards asked me that question. I told them, no; for all that God
made was good and was blessed; so was not the devil. He was called a
serpent before he was called a devil and an adversary, and then he had
the title of devil given to him. Afterwards he was called a dragon,
because he was a destroyer. The devil abode not in the truth, and by
departing from the truth, he became a devil. So the Jews, when they went
out of the truth, were said to be of the devil, and were called
serpents. Now there is no promise of God to the devil, that ever he
shall return to truth again; but to man and woman, who have been
deceived by him, the promise of God is, that “the Seed of the woman
shall bruise the serpent’s head,”—shall break his power and strength to
pieces. Now when these things were opened more at large to the
satisfaction of Friends, those two who had yielded to the spirit of that
ranting woman, were judged by the truth; and one of them, Joseph Hellen,
ran quite out, and was disowned by Friends; but George Bewley was
recovered, and afterwards became serviceable.
Public-domain text, read in full here on John Shaqi.
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