The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
“Here is also Thomas Walters, of Bolton, cast into prison, and the
oath imposed on him through thee; and for denying to swear at all, in
obedience to Christ’s command, he is continued in prison; having five
small children, and his wife near confinement. Surely thou shouldst
take care for them also, and see that his wife and small children do
not want; who are as fatherless, and she as a widow, through thee.
Dost thou not hear in thy ears the cry of the fatherless, and the cry
of the widows, and the blood of the innocent speak, who through thee
have been persecuted to prison, and are now dead? O! heavy sentence at
the day of judgment! How wilt thou answer, when thou and thy works
come to be judged,—when thou shalt be brought before the judgment-seat
of the Almighty, who in thy prosperity hast made widows and fatherless
for righteousness’ sake, and for tenderness of conscience towards God?
The Lord knows and sees it! O man! consider in thy life-time, how thou
hast stained thyself with the blood of the innocent! When thou hadst
power, and might have done good amongst thy peaceable neighbours, and
would not, but used thy power not to a good intent, but contrary to
the Lord’s mind and to the king’s. The king’s favour, his mercy, and
clemency to sober people, and to tender consciences, have been
manifested by declarations and proclamations, which thou hast abused
and slighted by persecuting his peaceable subjects. For at London, and
in other parts, the Quakers’ meetings are peaceable; and if thou look
but as far as Yorkshire, where the plot hath been, Friends’ innocency
hath cleared itself in the hearts of sober justices; and for you here
to fall upon your peaceable neighbours and people, and to be rigorous
and violent against them that are tender, godly, and righteous, it is
no honour to you. How many drunkards and swearers, fighters, and such
as are subject to vice, have you caused to be brought before your
courts? It were more honourable for you to look after such; for the
law was not made for the righteous, but for sinners and transgressors.
Therefore, consider, and be humbled for these things; for the Lord may
do to thee as thou hast done to others; and thou dost not know how
soon there may be a cry in thy own family, as the cry is amongst thy
neighbours, of the fatherless and widows that are made so through
thee. But the Quakers can and do say, ‘the Lord forgive thee, and lay
not these things to thy charge, if it be his will.’”[6]
Besides this, which went in the name of many, I sent him also a line
subscribed by myself only, and directed:—
“_To Daniel Fleming._
“FRIEND,
“Thou hast imprisoned the servants of the Lord, without the breach of
any law; therefore take heed what thou doest, for in the light of the
Lord God thou art seen, lest the hand of the Lord be turned against
thee!”
Public-domain text, read in full here on John Shaqi.
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