The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
“Read the prophecies of Isaiah and Micah, Jeremiah, Ezekiel, and the
rest of the prophets, who prophesied to several people, and against
rulers, kings, and magistrates; yet where can it be found, that they
had any bad language given them, as sirrah, or the like, by any ruler
either of the Jews or heathens? Nay, though Jeremiah was cast into
prison, and into the dungeon, yet there was no such word as sirrah, or
knave given to him. Jer. xxxvii.
“Then for the words and carriage of the heathens: when Abraham was
brought before Abimelech, who was a king, he gave Abraham no unsavoury
expressions, Gen. xx. And when Isaac came before Abimelech, he gave
him no taunting language either, Gen. xxvi. When Joseph was cast into
prison, and that in Egypt, we do not read that he had any railing
language given him, Gen. xxxix. Neither did Pharaoh, when Moses and
Aaron appeared before him, give them bad language, as sirrah, knave,
or the like.
“When Nebuchadnezzar sentenced the three children to the fiery
furnace, there was no such language given them as sirrah, knave,
rascal; but he called them by the names they were known by, Dan. iii.
And when Daniel was brought before Darius, and sentenced to be cast
into the lions’ den, he had no such names given him, as many give now,
who call those rulers heathens, but themselves Christians.
“If ye look into the New Testament, in the parable of the wedding
supper, the king, that came to view his guests, did not say unto him
that was found without a wedding-garment, ‘Sirrah, how camest thou in
hither?’ but, ‘Friend, how camest thou in hither?’ &c., though he was
one that was to be bound hand and foot, and cast into outer darkness,
Matt. xxii. Nay, when Judas had betrayed his master Christ Jesus, the
Lord of life, and had sold him to the priests, Christ did not call him
sirrah, when he came to apprehend him, but friend: Matt. xxvi. 50.
Stephen in his examination, sentence, and death, had no such
reproachful word given him as sirrah, or knave, Acts vi. and vii. When
the apostles Peter and John were brought before the high priest and
rulers of the Jews, and commanded not to preach in the name of Jesus,
Acts iv., they were not called sirrah, or knaves, nor had they any
such ill names given them. And when Paul and Silas were cast into
prison by the magistrates, there was no such word given them in their
examination, nor in their sentence, Acts xvi. They called them men,
not rogues, sirrahs, or knaves. And when the magistrates had done
contrary to law, they feared. So ye may see how short of this example
many are, that call themselves Christian rulers, who are not afraid to
cast innocent people into prison, and give them ill names besides,
below both Jews and Heathens.
Public-domain text, read in full here on John Shaqi.
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