[7] John C. Kenworthy, an English Methodist minister, a writer and lecturer, who shared at that time the opinions of Tolstoi and who founded in England an agricultural colony composed of his co-thinkers. The author of the work, _Tolstoi, His Life and Works_, London, 1902. There was printed abroad in the Russian Language in the journal of _The Free Press_ (1899, No. 2, England) his _The Anatomy of Poverty_. They were lectures to the English workingmen on political economy, which struck Tolstoi favourably and which he included in the manuscript which was then being issued under the title of _Archives of L. N. Tolstoi, No. II_, and to which he even wrote an introduction. In later life, Kenworthy fell ill of nervous prostration and was taken to a sanatorium. [8] Albert Shkarvan, a Slav, who shared Tolstoi’s opinions. An army surgeon in the hospital in Kashai (Hungary), he resigned from this service in February, 1895, for religious reasons, for which he was imprisoned for four months. [9] The Russian sect of Dukhobors, living in the Caucasus in 1895, to the number of several thousand souls, upon the suggestion of their leader, Peter Vasilevich Verigin, who was at that time in exile, gave notice to the authorities that they would no longer take the oath or serve in military service, and, in a word, would no longer take any part in governmental violence, and in the night from the 28th to the 29th of June of that year, burned all their weapons. Cossacks were sent against them and after some executions, two hundred were put in prison, many were exiled from their native land and forced to live in Armenian, Georgian and Tartar villages in the Province of Tiflis; about two or three families in a village, without land and with the prohibition against intercourse among themselves. Those Dukhobors who remained in active service and refused to serve, were sent away to disciplinary regiments. (See _Dukhobors_, by P. Biriukov, 1908, publishers, _Posrednik_; besides there is much material pertaining to the history and the movement of the Dukhobors printed in various issues of _The Free Press_.) [10] The manager of the Moscow Little Theatre, Walts, used to call on Tolstoi for the purpose of receiving information about the staging of his drama, _The Power of Darkness_. [11] Ivan Ivanovich Bochkarev (died 1915), former revolutionary Slavophile who suffered much for his convictions. He became acquainted with the group of people around Tolstoi because of his belief in vegetarianism, to which he arrived independently of any one. In his personal conversations with Tolstoi, Bochkarev disputed his religious convictions, heatedly denying all his religious metaphysics. At this time he lived near the village of Ovsiannikovo, six versts from Yasnaya Polyana, on the estate of Tolstoi’s daughter, T. L. Sukhotin. [12] Prince Nicholai Leonidovich Obolensky, the grandnephew of Tolstoi--later married to Tolstoi’s daughter, Maria Lvovna.