The journal of Montaigne's travels in Italy by way of Switzerland and Germany in 1580 and 1581, Volume 1 (of 3)Montaigne, Michel de
Philosophy
The journal of Montaigne's travels in Italy by way of Switzerland and Germany in 1580 and 1581, Volume 1 (of 3)
Montaigne, Michel de
Germany -- Description and travel; Italy -- Description and travel; Switzerland -- Description and travel
As a nation they have an excellent disposition, even towards those
who [do not][44] agree with them. M. de Montaigne, in order to make
full trial of diverse manners and customs of the countries he visited,
always conformed to local usage, however greatly such a usage may have
irked him. Nevertheless, in Switzerland he said that he suffered no
inconvenience except that he had at table, by way of napkin, only a
piece of linen half a foot long: moreover, the Swiss themselves only
unfold this napkin at dinner when many sauces and divers sorts of soup
are served; but, on the other hand, they always provide as many wooden
spoons with silver handles as there are guests. And a Swiss will always
be provided with a knife with which he will eat everything, and never
put his fingers in his plate.
In almost all the towns the proper arms of the place are displayed,
and above them those of the Emperor and of the house of Austria, but
the greater part of the towns have been detached from the archduke
aforesaid by ill policy. They say that all members of the Austrian
house, except the Catholic king, have been brought to great poverty,
even the Emperor,[45] who is held very lightly in Germany. On the
Wednesday the host bought a large quantity of fish, and being asked by
M. de Montaigne the reason why, he replied that the greater part of the
people of Baden ate fish on Wednesdays on religious grounds, a remark
which confirmed what he had before heard on this subject: to wit, that
those who have remained Catholics are confirmed in their faith by the
fact that they have to reckon on an opposition. The host added, when
division and religious strife shows itself in a particular town, and
infects the governing body, the bond of good feeling is loosened, and
the effect of this admixture is felt in individual families, as has
been manifested in Augsburg and in the imperial cities. But when a town
has one central government--and every Swiss town has its separate laws
and administration, is dependent on its neighbours for the preservation
of order, and keeps up alliance and union only for purposes affecting
the whole community--those towns which possess special civic rights,
with a separate civil government complete in all parts, find therein
a support for their strengthening and upholding. Towns in this case
undoubtedly become stronger, closing their ranks and recruiting their
forces through the contagious shock of conflicts near at hand.
Public-domain text, read in full here on John Shaqi.
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