The journal of Montaigne's travels in Italy by way of Switzerland and Germany in 1580 and 1581, Volume 2 (of 3)Montaigne, Michel de
History
The journal of Montaigne's travels in Italy by way of Switzerland and Germany in 1580 and 1581, Volume 2 (of 3)
Montaigne, Michel de
Germany -- Description and travel; Italy -- Description and travel; Switzerland -- Description and travel
On February 16th, as I was returning from service, I saw in a small
chapel a priest, fully robed, engaged in healing a man possessed, who
was melancholic and apparently in a trance. They kept him kneeling
before the altar, his neck being bound with some sort of cloth by which
they held him fast. The priest recited in his presence many prayers and
exorcisms out of his breviary, charging the devil to quit the body of
this man;[92] then he addressed his discourse to the patient, speaking
sometimes to the man himself and sometimes to the devil in his body,
railing at him, dealing the poor wretch heavy blows with his fist,
and spitting in his face. To these commands the patient made divers
meaningless replies: now for himself, telling how he was affected by
the operation of his malady; now for the devil, acknowledging his
fear of God and the powerful working of these exorcisms against him.
After this performance, which lasted some time, the priest, by way
of preparation for the final attack, withdrew to the altar and took
in his left hand the pyx which held the _Corpus Domini_, and in his
right a lighted candle, which he held upside down so that it might
melt and consume away, saying certain prayers the while, and ending
with threatenings and denunciations against the devil, uttered in the
loudest and most authoritative voice he could put forth. As soon as
the first candle had burnt itself out close to his fingers, he took
a second and then a third. He next put back the transparent vessel
containing the _Corpus Domini_, and returned to the patient, speaking
to him as to an ordinary man and releasing him from his bonds. He then
delivered the patient over to his friends, and directed them to take
him home.
The priest assured us that this devil was of the most noxious sort and
very obstinate, and that his expulsion would prove a difficult task;
moreover, he recounted to ten or twelve gentlemen who were present
divers histories concerning this science of exorcism and his common
experience thereof, notably how the day before he had cast out of a
certain woman a great devil, who in leaving her had caused her to vomit
from her mouth nails and pins and a bit of his hairy skin. And when
her friends told him that she was not yet quite herself, he replied
that this was because of another sort of spirit, easier to deal with
and less malicious, who had taken possession of her this same morning.
This kind (for he knew the names and the divisions and the minutest
differences) was very easy to exorcise. But I saw no further proof of
his skill. The man who had been under treatment gave no other facial
sign than grinding his teeth and twisting his mouth when the _Corpus
Domini_ was put before him; he muttered, indeed, several times the
words _Si fata volent_, for he was a notary and knew a word or two of
Latin.
Public-domain text, read in full here on John Shaqi.
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