The Journal of Negro History, Volume 7, 1922 — John Shaqi
The Journal of Negro History, Volume 7, 1922Various
History
The Journal of Negro History, Volume 7, 1922
Various
African Americans -- Periodicals
It should be remarked, moreover, that all Negro Baptist churches,
except those in the South, which came out of white churches during
slavery, had Negro pastors. Yet whatever their differences, Negro
Baptists and white Baptists in America constituted one family until
after the Civil War. Indeed there has never been any formal separation
of the two groups. Each has simply followed the race instinct, in an
age of freedom, while the one group cooperates with the other, North
and South.
There were Negro Baptist churches in the South for more than a quarter
of a century before they began to be constituted in the North, and
about a half century before the first church of the kind was planted
in the West. When in 1805, moreover, the first African Baptist church
was organized at Boston, Massachusetts, it was not only the first
Negro Baptist church in the North, but was also the only independent
Negro church north except the St. Thomas Episcopal Church of
Philadelphia, which had a Negro rector. The Boston African Baptist
church had for its pastor a Negro, the Rev. Thomas Paul, a man of such
intelligence and piety, such commanding presence and pleasing address,
that pulpits everywhere in Massachusetts and in his native State of
New Hampshire, were open to him, both before and after he became a
minister in that city.
In the course of time Negro Baptist churches tended to associate among
themselves, as they developed power independently of the white
churches. There were in the South during the Negro's enslavement,
however, no Negro Baptist associations which embraced their churches
in any State or in any considerable part of a State; for all Negro
Baptist churches were associated with white Baptist churches in the
South. The "Richmond African Baptist Missionary Society," which was
constituted at Richmond, Virginia, in 1815, was no exception to the
rule. Lott Cary,[6] the chief spirit in that organization, and Mr.
William Crane, a white merchant, its corresponding secretary, were
members of the same church--not a Negro Baptist church, for there was
no organization of the kind in Richmond at the time. Lott Cary was
converted under the preaching of a white pastor. At the hands of that
white pastor he was baptized, into the fellowship of the white church
of which that pastor was the spiritual leader Lott Cary was received,
and from that white church, the First Baptist Church of Richmond,
Virginia, Lott Cary went to plant the standard of Christ on the shores
of Africa.
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