During the first period of Jesse Peter's pastorate at Silver Bluff, another slave, who lived in that locality, began to preach. Andrew Bryan, writing from Savannah, Georgia, December 28, 1800, refers to him in the following manner: "Another dispensation of Providence has greatly strengthened our hands and increased our means of information: Henry Francis, lately a slave of the widow of the late Col. Leroy Hammond, of Augusta, has been purchased by a few humane gentlemen of this place, and liberated to exercise the handsome ministerial gifts he possesses amongst us, and teach our youth to read and write." He adds, "Brother Francis has been in the ministry fifteen years, and will soon receive ordination."[34] According to Andrew Bryan, Henry Francis was a half-breed, his mother being white, his father an Indian, but I find in a letter, written by another from the city of Savannah, May 23, 1800, that he is characterized as "a man of color, who has for many years served Col. Hammond, and has handsome ministerial abilities."[35] The question easily suggests itself, was Henry Francis a member of the Silver Bluff Church when, in 1785, he began to preach? We infer that he was, from certain known facts as to his place of abode, and his opportunities for church membership. In the first place, he lived in the immediate neighborhood of Silver Bluff. William Tennett informs us that the Hammond place was in South Carolina, four miles from Augusta, Georgia and Lossing, Abraham Marshall, and others, that Silver Bluff was also in South Carolina, twelve miles from Augusta. It was easy, therefore, for Henry Francis to attend divine service at the Silver Bluff Church. In the second place, it was the custom of the slaves on the neighboring plantations to attend preaching at Silver Bluff during the pastorate of David George,[36] and the custom doubtless prevailed during Jesse Peter's pastorate. If Henry Francis attended church at Silver Bluff, he did only what other slaves of the neighborhood did. Furthermore, there was no other Baptist church, white or colored, in the neighborhood, for Francis to join. Marshall's church at Kiokee, Georgia, was twenty miles above Augusta, while Botsford's Meeting House, in the opposite direction, was "25 or 30 miles below Augusta."[37] In Augusta itself, there was no Negro Baptist church until 1793,[38] and no white Baptist church until 1817.[39] To our mind the conclusion is inevitable that Henry Francis, in 1785, was a member of the Negro Baptist church, at Silver Bluff, South Carolina.