In reaching this conclusion, moreover, we have been not a little influenced by the fact that when Henry Francis was formerly ordained to the ministry at Savannah, Georgia, seventeen years after he had commenced to preach, and when he was an officer in the Negro church at Savannah, the ordination sermon was not preached by Dr. Henry Holcombe, of the white church of that city, nor by Andrew Bryan of the First African, but by Jesse Peter,[40] pastor of the Silver Bluff Church. We can account for the deference shown Jesse Peter, on this occasion, only on the presumption that Henry Francis was converted, baptized, and licensed to preach at Silver Bluff, and that Jesse Peter was the instrument used in bringing these results to pass. It is evident, then, that the Ogeeche African Baptist Church,[41] on the Ogeeche River, fourteen miles south of Savannah, organized in the year 1803, is more indebted to the Silver Bluff Church for her first preacher and instructor of youth than to any other church. Of Jesse Peter's ministry at Silver Bluff, as a resident pastor, we are not well informed. In a letter written from Kiokee, Georgia, May 1, 1793, Abraham Marshall speaks of him as follows: "I am intimately acquainted with Jesse Golfin; he lives thirty miles below me in South Carolina, and twelve miles below Augusta. He is a Negro servant of Mr. Golfin, who, to his praise be it spoken, treats him with respect."[42] Jesse Peter, then, was resident pastor of the Silver Bluff Church in the early spring of 1793. From another source we learn that the membership of the Silver Bluff Church, at this time, was sixty or more.[43] THE CHURCH AT AUGUSTA