A more extensive movement for the education of the Negroes was taking place during these years in the central part of West Virginia, following the line of the Chesapeake and Ohio Railway and the New and Kanawha Rivers. This work did not arouse equal interest in all of the counties along these routes, but in Greenbrier, Monroe, Summers, Fayette, Kanawha, Cabell and Mason Counties, reached a point of development deserving mention. It can be readily observed that this progress in education resulted largely from the early settlements of Negroes in the east-central counties of the State and from the influx of Negro laborers into the New and the Kanawha valleys to work on the salt works, and later from the migration of Negroes to the coal mines opened along the Chesapeake and Ohio and the Kanawha and Michigan Railroads. Negro schools, with such few exceptions as those at Marshes, in Raleigh County, at Madison and Uneeda in Boone County, at Red Sulphur Springs in Monroe County, and at Fayetteville in Fayette County, were unsuccessful when removed from those important thoroughfares. The earliest teaching of the Negroes in the east-central counties of the State came as a result of the sympathetic interests of benevolent slaveholders who, living in a part of a State with a natural endowment unfavorable to the institution of slavery, failed as a whole to follow the fortunes of the slaveholders near the Atlantic Coast, and, hoping to see the ultimate extinction of the institution by gradual emancipation, gave the Negroes an opportunity for such preparation as they would need to discharge the functions of citizenship. Immediately after the War, when there was no public opinion proscribing such benevolence, sympathetic white persons privately instructed Negroes here and there. Such was the case at White Sulphur, long since known as a summer resort, attracting from afar persons of aristocratic bearing who, coming into contact with the Negro servants whom the resort required, not only proved helpful to them by way of contact, but gave them assistance in realizing limited educational aspirations. The private school in White Sulphur finally gave place to one established by the district. It had the support of the best white citizens of the community and was maintained largely by the enterprise of progressive Negroes seeking to provide for their children all facilities for education offered elsewhere. About the same time, that is, in 1866, the Freedmen's Bureau had a school in Lewisburg, under the direction of one Miss Woodford. After serving the people well for a year or two, this institution gave place to a public school.[19]