The Journal of Negro History, Volume 7, 1922Various
History
The Journal of Negro History, Volume 7, 1922
Various
African Americans -- Periodicals
The corner stone was laid in September, 1881, with appropriate
ceremonies under the auspices of the Masons. During the work on the
building, which was continued up to the fall of 1885, services were
held in the Hall on M Street diagonally opposite the square to the
west. By the end of Stevenson's second year, he had, by his
characteristic methods, alienated so many of those on whom he had
relied mainly for support that Bishop Payne, now disillusioned, was as
bitter against Stevenson as he was blindly his champion the year
before.[13] Stevenson was removed, but there were those who still
believed in his leadership. He refused to accept the appointment given
him and organized the Central Methodist Church with dissentients
formerly members of Union Bethel. James A. Handy was appointed
Stevenson's successor at this juncture, yet there was considerable
opposition even among those regarded as his firm personal and
political friends.[14] The building was finally completed. By a vote
of the African Methodist Episcopal Conference in 1872 the name was
changed from Union Bethel to Metropolitan.
The same forces tending toward separation were at this time at work
also among the Negro Baptist members in the white churches. This was
the case of the First Baptist Church (white) organized in 1802. Its
Negro members worshipped at first on the basis of equality with the
whites, but this came to an end when the Negro members were assigned
to the gallery, just as other churches of this time were gradually
segregating them. When the new white Baptist Church, which was
afterward sold and converted into a theater later known as Ford's
Theater, was built on Tenth Street, the Negro communicants were given
the gallery, but this was not satisfactory to the majority, who chafed
under the new arrangement. O. B. Brown, the pastor, however, tried
under the circumstances to treat the Negro members with as much
charity as his prejudiced members would permit, as he was a
kind-hearted man and did not believe in distinction on account of
color. When the Tenth Street Church was occupied in 1833, therefore,
these discontented members bought the old church on the corner of 19th
and I Streets, Northwest, which is still held by that congregation and
known throughout the country as the Nineteenth Street Baptist Church.
Public-domain text, read in full here on John Shaqi.
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