The Journal of Negro History, Volume 7, 1922Various
History
The Journal of Negro History, Volume 7, 1922
Various
African Americans -- Periodicals
This was the first church of the denomination among the Negroes of the
District of Columbia. It was organized August 29, 1839, by Sampson
White, a Negro, assisted by John Healy and S. P. Hill, white pastors
of Baltimore, and Moses Clayton, a Negro minister, who was the founder
and pastor of the first Negro Baptist church of Baltimore. The
original members were William Bush, Eliza Bush, Lavinia Perry and
Emily Coke. The accession of Sampson White and wife increased the
membership to six. None of these had been members of any church in the
District of Columbia. They held letters from churches elsewhere, and
so were free to form a church of their own in this city. But the white
Baptist church, which had worshipped at 19th and I Streets, Northwest,
from the year of their organization, from 1802 to 1833, had many Negro
members who worshipped at 19th and I Streets for six years before
Sampson White organized his small congregation.
These Negro members of the white church, being separated in worship
from their white brethren, and having become sole owners of the house
of worship which formerly they and the whites owned as members of the
white church, wished to be organized as a separate body. This was
refused. Sampson White, therefore, organized the First Negro Baptist
Church of Washington, with persons not of the Washington white church,
and thereby secured the recognition of his church by the leading white
and Negro Baptists of Baltimore. In less than sixty days he had it in
the oldest and best known white Baptist connection in America, the
Philadelphia Baptist Association. This accomplished, Sampson White's
little group received into their body all of the Negro members of the
white church, except about twenty-three. These additional members made
this a congregation ten times the size of the original body. This
larger group, too, was in possession of the property at 19th and I
Streets, at the time that the founders received them as members, and
having been in possession of the property from the time it was sold to
the Negro members of the First Baptist Church, white, these Negro
Baptists, thereafter worshipping as the First Negro Baptist Church,
insisted that the property was theirs, while the few colored members
of the white church, who did not leave the parent body, claimed the
property as belonging to them. This led to a law suit which lasted for
years, but finally all the Negro members of the First Baptist Church,
white, cast in their lot with the members at 19th and I Streets, and
the trustees of the white church kindly released all claim in behalf
of Negro members of that body, and rendered the deed clear.[15]
Public-domain text, read in full here on John Shaqi.
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