The Journal of Negro History, Volume 8, 1923Various
History
The Journal of Negro History, Volume 8, 1923
Various
African Americans -- Periodicals
In Rhode Island Negro servitude preceded and passed into slavery.[21]
Although as early as 1652 the practice of buying Negroes for service
or slaves for life existed in this colony, this was not sanctioned
by law. On the other hand, white servitude was clearly recognized in
statute law of 1647.[22] In 1652 the legally established servitude,
as well as the attitude of the colonists, undoubtedly influenced
the passing of a law to prohibit slavery and provide for servitude.
This law said: "Whereas, there is a common course practiced amongst
English men to buy negers, to that end they may have them for service
or slaves forever; for the preventinge of such practices among us,
let it be ordered, that no blacke mankind or white being forced by
covenant bond, or otherwise, to serve any man or his assighness longer
than ten yeares, or until they come to bee twentie four yeares of age,
if they bee taken in under fourteen, for the time of their cominge
within the liberties of this Collinie. And at the end or terme of ten
yeares to sett them free, as the manner is with the English servants.
And that man that will not let them goe free, or shall sell them away
elsewhere, to that end that they may bee enslaved to others for a long
time, he or they shall forfeit to the Collonie forty pounds."[23]
Although this law was enforced for a time, it soon became a dead
letter, for after 1708, when slavery received sanction by statute,
buying and selling Negroes was practiced generally.[24]
The first few Negroes in Connecticut were servants along with a few
Indian and white servants. It was due, no doubt, to the paucity of
the Negroes--there were in 1680 not above thirty in the colony--that
they became servants. However, as this number increased, their status
became gradually that of slaves by custom. Because of the fear of
treachery from the Negro and Indian servants, the General Court,
in 1680, ordered that "neither Indian nor negar servants shall be
required to train, watch or ward in the Colony."[25] Evidently some
of the servants very early had served out their time and had been
freed, for by a law, in 1690, "Negro, mulatto, or Indian servants,"
"suspected persons" and free Negroes who were found wandering could
be taken up and brought before a magistrate.[26] An act in 1711 made
provision for the care of Negro servants and others who came to want
after they had served out their time. "An act relating to slaves,
and such in particular as shall happen to become servants for life,
enacts that all slaves set at liberty by their owners, and all negro,
mulatto, and Spanish Indians, who are servants to masters for time, in
case they shall come to want after they shall be so set at liberty or
the time of their service be expired, they shall be relieved at the
cost of their masters." In fact, slavery of the "absolute, rigid kind"
never existed to any extent in Connecticut.[27]
FOOTNOTES:
[1] Ballagh, pp. 36-37.
[2] _Ibid._, 32.
Public-domain text, read in full here on John Shaqi.
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