The Journal of Negro History, Volume 8, 1923Various
History
The Journal of Negro History, Volume 8, 1923
Various
African Americans -- Periodicals
There was another handicap. The Civil War left South Carolina
"Shermanized." The story of this invader's wreck of the State is
a familiar one. Barnwell, Buford's Bridge, Blackville, Graham's
Station (Sato), Midway, Bamberg, and Orangeburg were all more or less
destroyed. Three-fifths of the capital was committed to the flames and
Charleston, although this city escaped the invader, had been partially
burned already in 1861.[73] With millions of dollars in slave property
lost, added to the above, the native whites were in no frame of
mind to approve this philanthropic effort of the northern teachers.
Furthermore, on the question of education the State had no substantial
background by which it could encourage any efforts at this time.
Free schools had been established prior to the war, but owing to the
eleemosynary stigma attached to them and the permissive character of
the legislative acts very little had been accomplished for the whites
even, in the sense that we understand public education today.[74]
There ran very high the feeling that the Yankees were fostering social
equality and that if they were allowed to educate the freedmen the
next thing would be to let them vote.[75] Some reasoned that since
the North had liberated the slaves, it was now its business to care
for them. It is safe to say that without the protection of the United
States military forces during the first year at least the efforts to
enlighten the ex-slaves would have been impossible. The native white
attitude, however, appears to have undergone a change from year to
year and from locality to locality.
At Orangeburg, the superintendent of education reported that a night
school was fired into on one or two occasions, and the attempt to
discover the perpetrators of this outrage was without success.[76] A.
M. Bigelow, a teacher of a colored school at Aiken, was compelled by
curses and threats to leave the town in order to save his life.[77] In
the town of Walhalla a school conducted by the Methodist church was
taught by a lady from Vermont. A number of white men tried to break
it up by hiring a drunken vagabond Negro to attend its sessions and
accompany the young lady through the village street. The attempted
outrage was frustrated only by the intercession of a northern
gentleman. At Newberry, about the same time, a man who was building
a school for the freedmen was driven by armed men from the hotel
where he was staying and his life threatened. These occurrences the
superintendent reported as "specimen" cases.[78]
Public-domain text, read in full here on John Shaqi.
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