Other instances of the persistence of the traditional attitude toward the offender are the almost complete lack throughout our penal system of a scientific, balanced ration, such as has in the experience of prison administrators in other States, as notably at Sing Sing Prison in 1916, and more recently in our army camps, demonstrated the value both for health and efficiency and from the point of view of economy of a scientific management of the problem of food supply for large masses of men; the general indifference to outdoor recreation and exercise, so essential to the health and morale of the inmate body; the meagre provision for any education worthy of the name; the all but complete lack of comprehensive and well rounded systems of vocational or industrial training, on which the efficiency of prison labor and the ability of the inmates to “make good” in the world of industry after their release so largely depends; the demoralizing idleness which is still after three decades of effort the most marked characteristic of our prison system; and, finally, the insufficient care for the physical and mental health of the inmates of our correctional institutions, which still for the most part mingle indiscriminately together the tuberculous and syphilitic with those who are sound in body and the insane, psychopathic and defective with those who are sound in mind. Many of these conditions which continue to put the brand of the prison on the inmates of our correctional institutions are doubtless due to the survival of the Bastille type of prison architecture, which is exemplified in the Eastern and Western Penitentiaries and in such structures as Moyamensing Prison in Philadelphia, the Convict Prison at Holmesburg, the Philadelphia House of Correction and many others. It is scarcely too much to say that no human being is vile enough to deserve confinement in such a place or dangerous enough to need it. Even the most unbending of the old type of prison official will concede that 80 per cent. of the inmates neither need nor deserve to be confined behind triple bars of steel or in cells like catacombs or within walls like those of Egyptian tombs. Keepers and inmates alike lose half their humanity by confinement in these grim and forbidding structures. No reforming influence however humane and generous, can long survive in their atmosphere.