The Journal of Prison Discipline and Philanthropy, January, 1863 — John Shaqi
The Journal of Prison Discipline and Philanthropy, January, 1863Philadelphia Society for Alleviating the Miseries of Public Prisons
History
The Journal of Prison Discipline and Philanthropy, January, 1863
Philadelphia Society for Alleviating the Miseries of Public Prisons
Charities -- Periodicals; Prisons -- Periodicals
In our Report last year, we informed that the Quarterly Journal,
which had been published by the Society for a number of years, was
discontinued, and an Annual Report and Journal substituted for it. The
principal reason then assigned for the change was, the large absorption
of our funds which its publication occasioned, while our means for
aiding discharged prisoners and sustaining other objects of practical
benevolence in carrying out the original object of our organization,
that of “Alleviating the Miseries of Public Prisons,” were entirely
too limited. The result, we think, has already confirmed the propriety
of the course then adopted. Our financial condition has considerably
improved, and our appropriations in 1862, in aid of discharged
prisoners, were upwards of fifty per cent. greater than in 1861.
EDWARD H. BONSALL, }
JOSEPH R. CHANDLER, } Committee on
TOWNSEND SHARPLESS, } Annual Report, &c.
CHARLES C. LATHROP, }
ALFRED H. LOVE. }
PHILADELPHIA, _1st Mo. (Jan.) 15, 1863_.
For the Prison Journal.
MAGISTRACY.
The Magistrate must have his reverence, the laws their
authority.--BURKE.
Moses, in reply to the question of his father-in-law, “Why sittest thou
thyself alone and all the people stand by thee from morning unto even?”
said, “Because the people, when they have a matter, come unto me; and
I judge between one and another, and I do make them know the statutes
of God and his laws.” In him we have a model magistrate. But finding
the labor “too heavy” for him, by the advice of Jethro, he confined his
duties in this respect to those of an appellant judge, to be for the
people “Godward,” to “bring the causes unto God,” and to hear “every
great matter,” and he did “provide out of all the people, _able men,
such as fear God, men of truth, hating covetousness_, and placed such
over them to be rulers,” or minor magistrates, “and made them heads
over the people,” “and they judged the people at all seasons; the hard
cases they brought unto Moses, but every small matter they judged
themselves.” In this record of the first institution of the office
of the magistrate, and the qualifications considered as requisite in
the man to fill the position, we have a lesson that it becomes us
diligently to consider at the present day. If there has been degeneracy
of the world since the days of Moses, in no respect perhaps has it
been more forcibly felt, than in the mode of administering justice,
(or as it would be more properly termed _in_justice,) at the present
day, by the police or committing magistrates. The evils resulting to
the community, the cruelty done to the unfortunate being who falls
into their hands, by the system prevailing and carried out by many of
the magistrates, especially of this city, have become so aggravated
as to demand a thorough reformation. “Moses chose _able_ men,” whose
qualifications were known “out of all Israel.” Men who acted in the
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