The Journal of Prison Discipline and Philanthropy, January, 1863Philadelphia Society for Alleviating the Miseries of Public Prisons
History
The Journal of Prison Discipline and Philanthropy, January, 1863
Philadelphia Society for Alleviating the Miseries of Public Prisons
Charities -- Periodicals; Prisons -- Periodicals
We are aware that in some countries, in framing their penal laws and
discipline, the only object appears to be to prevent the continued
perpetration of offences by the imprisonment of those convicted as
offenders, and by the severity of their punishment to deter them from
a repetition of their crimes after their discharge; the example of
which punishment, it is desired, shall also operate to restrain others
from entering upon and pursuing an equally criminal course. This
object is effected, at the smallest possible cost to the community, by
constructing their prison buildings, almost exclusively, with reference
to the safe-keeping of the prisoners, making no arrangements for their
separation, but congregating them together in large masses, with very
little, if any, regard to difference in age or degrees of criminality.
The consequence is, that instead of the prisoners being reformed or
made better, by the discipline to which they are subjected, they are
almost inevitably made worse; and many times, those who were committed
on a charge of pocket-picking or some other minor offence, are fitted
for burglars or the commission of the highest class of crimes on their
discharge.
A valuable member of our Prison Society who has recently spent several
years abroad, during which time he became very familiar with the penal
system and the arrangement and manner of conducting the prisons of
one of the countries of Continental Europe, having frequently visited
and personally inspected the prisons, speaks of it as being generally
admitted amongst the people there, that reformation was no part of
their plan, and was never expected to result from the imprisonment of
criminals. We are happy, however, in the belief, that this system is
now viewed by nearly all countries as being a relic of the barbarism of
the dark ages, which, besides partaking of the character of cruelty,
evidences great short-sightedness and want of wisdom, if we consider
how its results affect the best interests of the community. Instead of
being a school of reform, through whose influence the number of those
from whom outrages might be apprehended would be lessened, if it does
not actually increase them, it at least makes life-long criminals of
the most hardened character, of a large proportion of those subjected
to its discipline, who, at the time of their first commitment, were by
no means steeped in wickedness; many of them when quite young, having,
in an unguarded moment, yielded to strong temptation to commit some
minor offence, of which having been convicted, they have been thrust
amongst the most abandoned outcasts of society, and soon lost to all
hope of restoration, when by a really humane and Christian course of
treatment they might have been led back from the by-paths into which
they had, without due consideration, stepped, and have been brought
to experience the happiness of a virtuous life, and to be a blessing
instead of a curse to society.
Public-domain text, read in full here on John Shaqi.
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