The Journal of Prison Discipline and Philanthropy (New Series, No. 3, January 1864)Philadelphia Society for Alleviating the Miseries of Public Prisons
History
The Journal of Prison Discipline and Philanthropy (New Series, No. 3, January 1864)
Philadelphia Society for Alleviating the Miseries of Public Prisons
Charities -- Periodicals; Prisons -- Periodicals
convict while he occupies his cell, but to secure to him, when he shall
have completed his penal term, some position in which he may carry into
effect his good resolves, without incurring risk from those associates
that led him into crime, and especially to secure him from recognition
in the world by those who have passed months or years of separate
confinement in the same prison with him. We repeat it, it is no one of
these measures that is the single or even the great object of the
Society. It is every one of them, separate, or all of them combined,
with whatever else may present itself for alleviation or correction in
the affairs of prisons or the condition of prisoners. Nor is this all;
while this Society has in view the whole of these and other benefits, it
is no less its intention to continue its labor of benevolence as much
upon the fruit of its own existence as upon the evils which it was
organized to ameliorate. The Philadelphia Society for Alleviating the
Miseries of Public Prisons, will accommodate its labors to the new state
which its exertions may have produced, and, thus, what has been improved
to-day may be perfected to-morrow. Nor does it escape the notice of the
Society that new work is presented or new forms of labor are suggested
as the system which it produces becomes more and more operative. The
vicious are to be reclaimed by gentle exhortations and encouraging
sympathy. The young criminal is, by kind monitions and encouraging
confidence, to be lured from the path into which he has been seduced,
and the felon is to be made to understand that there is a hope of
regaining the respect of society by that repentance which consists as
much in reparation for the wrong and resolves for the future, as in
regret for the past; or, failing to acquire for himself the forfeited
regard of his fellow men, he may secure a hope of a better rest. True
philanthropy seems but the embodiment of religion, and never do the
consolations of the Divine promises operate with greater efficacy than
when they are poured upon the heart of the convict in the solitude of
his cell.
In claiming for the Association such an extensive field and such a
variety of labors, we do not overrate its plans nor over-estimate its
means and devotion. It may safely be said that as no circumstances of
the prisoner are beyond the aim of the Society, so no class of prisoners
are excluded from its benevolent intentions. The visitor of the Society
when he presents himself at the cell of the prisoner, is not to be
deterred by the rank, grade, condition or color of the prisoner. Nor are
his efforts to be lessened by any circumstances of his case. We must say
with the Roman,
“_Homo sum; et humani a me nil alienum puto._”
I am a man, and nothing which relates to man can be foreign to my bosom.
Public-domain text, read in full here on John Shaqi.
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