“I contend that we are doing society a great injustice, as well as the prisoner himself, to allow him to step into liberty again without some careful oversight. What the discharged prisoner needs is a real friend who will give him the opportunity to rise and do better on the causeway of redemption, meeting him at the prison doors, arranging a helpful environment and providing him with employment of some kind.” In his address on “The Duty of Society to the Discharged Prisoner,” Bishop Samuel Fallows, of Chicago, emphasized two points: 1. The discharged prisoner is a man and a brother; therefore our sympathy must go out to him. 2. Society must do its utmost to rehabilitate the one who has infracted the law, and above all to give him employment. If a man is willing to work it is the best evidence that his reformation has begun. Statistics show that the majority of those who are again usefully employed turn out well. In the discussion which followed, Warden Wolfer, of Minnesota, made the suggestion that prisoners should be allowed increased earnings for overtime, to be applied to the support of the families of married men and to give single men a start in business when they leave prison. In this he was strongly seconded by Dr. F. Emory Lyon, Superintendent Central Howard Association, Chicago, and Warden McClaughry, of Kansas; and the latter was subsequently instructed to prepare a resolution on the subject to be submitted to the congress. In his paper on “The Man with the Bundle,” the Rev. Frank G. Brainerd, Superintendent of the Society for the Friendless, Kansas City, laid stress on providing the discharged prisoner with work and wholesome recreations and inspiring him with high ideals. In speaking of the work of his society, he said: “The men, upon release, are given every necessary assistance and care. It is the custom in the West to take the discharged prisoner directly to the home of the Superintendent, that for a few days he may live under his roof, sit at his table, find a home with his family and be made to believe that wholesome and clean ways of living are for him also if he wills it. It is the custom then to find him congenial employment, to fit him out an extra suit of clothes, a change of underwear and, if necessary, an overcoat. These are contributed by friends of the society over the State. A suitable boarding place is found, new friends are provided, money is loaned and board bills are guaranteed if necessary, and he is given friendship, oversight and counsel in his effort to live a new life.