The Journal of Speculative Philosophy, Vol. I, Nos. 1-4, 1867Various
Philosophy
The Journal of Speculative Philosophy, Vol. I, Nos. 1-4, 1867
Various
Philosophy -- Periodicals
Although science cannot pause to describe the beauties of nature, it
ought, nevertheless, to study, in a general manner, the characteristics
of the Beautiful, as it appears to us in the physical world and in the
beings which it contains. This is the subject of a somewhat extended
chapter, with the following title: _Of the Beautiful in Nature_. Hegel
herein considers the question from the particular point of view of his
philosophy, and he applies his theory of the _Idea_. Nevertheless, the
results at which he arrives, and the manner in which he describes the
forms of physical beauty, can be comprehended and accepted independently
of his system, little adapted, it must be confessed, to cast light upon
this subject.
The Beautiful in nature is the first manifestation of the Idea. The
successive degrees of beauty correspond to the development of life and
organization in beings. Unity is an essential characteristic of it.
Thus, in the mineral, beauty consists in the arrangement or disposition
of the parts, in the force which resides in them, and which reveals
itself in this unity. The solar system offers us a more perfect unity
and a higher beauty. The bodies in that system, while preserving entire
their individual existence, co-ordinate themselves into a whole, the
parts of which are independent, although attached to a common centre,
the sun. Beauty of this order strikes us by the regularity of the
movements of the celestial bodies. A unity more real and true is that
which is manifested in organized and living beings. The unity here
consists in a relation of reciprocity and of mutual dependence between
the organs, so that each of them loses its independent existence in
order to give place to a wholly ideal unity which reveals itself as the
principle of life animating them.
Life is beautiful in nature: for it is essence, force, the idea realized
under its first form. Nevertheless, beauty in nature is still wholly
external; it has no consciousness of itself; it is beautiful solely for
an intelligence which sees and contemplates it.
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