The journal of the American-Irish Historical Society, Vol. III, 1900Various
History
The journal of the American-Irish Historical Society, Vol. III, 1900
Various
American-Irish Historical Society -- Periodicals; Ethnology -- United States -- Periodicals; Irish Americans -- Periodicals
But “Parson” MacSparran, as he was lovingly called, was not alone the
friend and associate of the well-to-do. His love for the poor and lowly
was unbounded, and this sympathy found ample reciprocation in the hearts
of the humble.
In order to understand the general character of Narragansett society at
that period a few words may be necessary. Amos Perry[11] says: “The
honor of being, par excellence, the Narragansett country is generally
conceded to Charlestown and the original ‘Kings Towne,’ whose united
area is 19.8 per cent. of that of the entire state.” To make it plainer,
it should be said that the “Narragansett country” comprised that portion
of the state of Rhode Island now known as Washington county. It was so
called because it was the seat of the Narragansett Indians.[12] In 1654
it was named King’s Province, which in 1729 was changed to King’s
county. In 1781 that monarchical designation was dropped and the name
Washington substituted.
The county now comprises the towns of Charlestown, Exeter, Hopkinton,
North Kingstown, South Kingstown, Richmond, and Westerly. The
“Narragansett country” had long existed as an independent jurisdiction.
Finally, the king in council promulgated his decision uniting the
“King’s Province or Narragansett” to Rhode Island. For long years after,
the name “Narragansett country” was still affectionately retained in the
nomenclature of that district. In Dr. MacSparran’s time there were
numbers of wealthy landholders in Narragansett. Many of these owned
thousands of acres each and had great herds of cattle and flocks of
sheep. Many, too, were slave owners and slave dealers. As late as 1804,
Rhode Island had fifty-nine vessels engaged in the slave trade,
notwithstanding an act was passed in 1787 forbidding the traffic.[13]
For a long period the slaves were practically barred out of the church.
They were neither instructed, baptized, nor admitted to the communion.
To bestow such favors upon them was considered inconsistent by their
masters. But MacSparran, the great-hearted Irishman, combated this
error. He emphatically protested against this unchristian exclusion of
the slaves and ultimately prevailed in their behalf.
The Narragansett landholders and their families lived in princely style
on their vast estates. They were a hospitable race, cordial in their
welcomes, warm and lasting in their attachments. Fond of horse racing,
they raised a breed known as “Narragansett Pacers,” which became famous
throughout the country. Fox-hunting was also a favorite sport.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account